Category Archives: Kindness – cruelty

The Truth about the Astral Experience of Sexuality … by Alice B. Clagett

Published on 1 September 2018

  • ASTRAL RAPE: THE INFLUENCE OF ASTRAL ELEMENTARIES SUCH AS INCUBI AND SUCCUBI
  • WHAT TO DO ABOUT ASTRAL RAPE

Dear Ones,

Here are excerpts from a blog I just now updated …

ASTRAL RAPE: THE INFLUENCE OF ASTRAL ELEMENTARIES SUCH AS INCUBI AND SUCCUBI

“I have clair heard for a long time now that folks are experiencing persistent astral rape at night. Unfortunately, we are blaming each other for these events, when in fact they are the workings of a certain sort of negative astral entity, the ‘elementary’. Here’s a description adapted from ‘The Theosophical Writings of Annie Besant’. It is about depraved people … people with coarse astral matter … who have experienced sudden death, perhaps by suicide or accident …

“‘Unhappy shades, if sinful and sensual, they wander about . . . until their death-hour comes. Cut off in the full flush of earthly passions, which bind them to familiar scenes, they are enticed by opportunities which mediums afford to gratify them vicariously. They are the Pishachas, the Incubi and Succubi of medieval times: the demons of thirst, gluttony, lust and avarice : elementaries of intensified craft, wickedness and cruelty: provoking their victims to horrid crimes, and revelling in their commission’–from “The Theosophical Writings of Annie Besant,” by Annie Besant, available on Amazon.com  … CC BY-SA 3.0 Unported

WHAT TO DO ABOUT ASTRAL RAPE

“At first, as a person is beginning to awaken to an understanding of the demonic vehicle of astral rape on the Earthly planes, the sensation is identified with the Id, and the Id with the Ego, to such an extent that the experience is hypnotically compelling and overwhelmingly intoxicating. This painting, while it is of a woman ecstatically in love with the ‘night mare’ of astral rape, might as easily have been of a man in the same condition …

Image: “Frenzy of Exultations,” by Wladyslaw Podkowinski, 1894, in Wikimedia Commons. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less.

“After a span of years, if the person so afflicted begins to sense the demon conveyance of the dream of astral rape, rather than sensing a false connection between two human beings, then the awareness dawns that this is a trap set by the demon realm to ensnare the human electromagnetic field and drain it of energy, making life on Earth but a poor shadow of that majestic energy that is our birthright.

“When this awareness dawns, then there is nothing more alluring, nothing more beguiling to a person, than the notion that, by hook or by crook, they will find a way to win themselves free of the delusive enticements of the Big Bads.

“My own experience is that the experience of astral rape can be overcome by transforming the energy of the lower triangle to Divine Love and Light. One way to do this is, while the noospheric experience of astral rape seems to be taking place, to visualize that God is clearing the Light Body of sexual malware and negspeak … such as the Puritan notion that sexuality is evil, or the cultural undercurrent notions that men are Satanic, or that women are demonic.”

–Excerpted from “Elementaries, Incubi and Succubi: Astral Rape,” by Alice B. Clagett, Published on 10 December 2015, revised on 1 September 2018, https://wp.me/p2Rkym-4re ..

In love, light and joy,
I Am of the Stars

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cruelty, ascension, astral rape,  elementaries, incubi, incubus, sexuality, succubi, succubus, malware, negspeak, lower triangle, malspeak, Wladyslaw Podkowinski, sacred sexuality, Annie Besant, School of Theosophy, body of light, psychic rape, demonic realm, Big Bads,

Soulless Men … passages by Helena Petrovna Blavatsky . with further thoughts by Alice B. Clagett

Published on 13 July 2018; revised on 17 July 2018

  • ON SOULLESS MEN
    • An Incarnation in Which the Personality is Debased Adds Nothing to the Soul’s Knowledge
    • Multidimensionality and the Doctrine of Soulless Men
    • The Hellworld Experience of Soulless Incarnations 
    • The Hellworld Experience of Normal Incarnations
    • A Way to Mitigate the Hellworld Experience Before Passing On
    • Rending of Antahkarana … the Kundalini, or Central Vertical Power Current, or ‘Silver Cord’ … of the Debased Personality Severs the Person from His Soul 
    • The Antahkarana Is the Bridge Between the Lower Mental Body and the Higher Mental Body
    • The ‘Second Death’: The Kâma Rûpa … the Desire Body or Ghost … of a Normal Personality Decomposes after Death of the Physical Body
    • Contacting a Person’s Antahkarana During Sleep Is Like Contacting the Kâma Rûpa … the Desire Body or Ghost … After They Pass On
    • Conversations with a Person’s Antahkarana While They Are Asleep Are Talks with the Desire Body Rather Than the Personality
    • Mental Suggestions to a Person’s Antahkarana While They Are Asleep Are Bound to Fail, as the Waking Personality Overwrites These Suggestions Through Volition and Predisposition
    • Disuse of the Antahkarana Causes Its Atrophy
    • On Asking the Soul to Reconnect to Oneself
    • Esoteric Philosophy Holds That the Antahkarana Must Be Preserved, So as to Attain Enlightenment
    • Exoteric Philosophy Holds That the Antahkaran Must Be Sundered, So As to Establish Oneness with Âtmâ or Soul
    • Premature Sundering of the Antahkarana May Cause Loss of Ego
    • Psychic Surgery to Sever the Antahkarana May Cause Soullessness
    • Alice’s Perilous Tales: Story about Having My Antahkarana Severed Through Psychic Surgery, and How This May Be Healed
    • Antahkarana Naturally Dissolves When, in a State of Nirvana, the Higher Triad Becomes One with the Absolute
    • Is the Soul of a ‘Soulless Man’ Really Doomed?
    • Is the Hellworld Experience as Devastating on the Physical Plane as It is in the Afterlife?
    • The Vampire in Human Form and the Doctrine of the Soulless Man
    • What Becomes of the Higher Ego When the Antahkarana Is Severed?
    • “What Kind of an Animal Is a Human Creature Born Soulless?”
    • The Kâma-Mânasic Spook as ‘Dweller on the Threshold’ 
    • Unlaid Ghost of Prior Evil Incarnation Haunts Newly Incarnated Person?
    • Multiple Personality Disorder and the Doctrine of the Soulless Man
    • Advaita and the Doctrine of the Soulless Man
  • SUMMARY BY MADAME BLAVATSKY
    • Two Kinds of Soulless Men
    • More on Multiple Personality Disorder
    • Chanting Aum with a Feeling of Devotion to God May Redeem the Multiple Personality
    • Be Aware that Each Step in Life … Whether Downward or Upward on the Spiritual Path … Generates Causes That Will Manifest Results in This or a Future Lifetime
  • MORE READING
  • DEFINITIONS
  • FOOTNOTE

Dear Ones,

Here is a passage on men who lack Souls, by the Theosophist Helena Petrovna Blavatsky. Subheadings, bolding, bulleting, and paragraphing are my own.

I used bolding throughout, with the idea that the reader pressed for time might glance through the bolded text and arrive at an idea of the main points of the blog. I had some difficulty with the extent of the bolding, because that made printing the blog expensive; so I changed …

  • the Madame Blavatsky text that I bolded to a black font,
  • and the unbolded portion of her text to a medium grey font.

My comments are enclosed in square brackets … [  ] … and interspersed throughout.

  • I used violet for my comments that are bolded,
  • and medium blue for my regular comments. 

There is also bracketed text in Madame Blavatsky’s opus; I have changed her brackets to angle brackets … <  > … so that they may be distinguished even if the blog is printed in black and white.

…………………………………………..
ON SOULLESS MEN

from “The Secret Doctrine,” Vol. 3 of 4 by H. P. Blavatsky (2018), Urbana, Illinois: Project Gutenberg. Retrieved 13 July 2018, from http://www.gutenberg.org/ebooks/56880 ..

An Incarnation in Which the Personality is Debased Adds Nothing to the Soul’s Knowledge

“And now we must speak of the tenet of the ‘second death.’ [which occurs when, after physical death, the disintegrating astral shell has purified enough to allow the Ego to separate out from it and return slowly to consciousness in the heaven realms]

“What happens to the Kâmic [desire-filled; relating to animal passions which promote Soul ignorance or ‘delusion’] Human Soul, which is always that of a debased <pg 521> and wicked man or of a soulless person? This mystery will now be explained.

“The personal Soul in this case, viz., in that of one who has never had a thought not concerned with the animal self, having nothing to transmit to the Higher, or to add to the sum of the experiences gleaned from past incarnations which its memory is to preserve throughout eternity—this personal Soul becomes separated from the Ego. It can graft nothing of self on that eternal trunk [by this may be meant Buddhi, the eternal, Spiritual Soul?] whose sap throws out millions of personalities, like leaves from its branches, leaves which wither, die and fall at the end of their season ….”

Multidimensionality and the Doctrine of Soulless Men

If by the above-referenced  ‘eternal trunk’ is meant the eternal, Spiritual Soul, then the withering of one personality, which becomes separated from Ego, to the Soulless state, might have no impact on the multidimensional, Spiritual Soul which, according to Ascension lore, is experiencing many incarnations simultaneously in the Higher Dimensions (Fifth Dimension and higher) where the Eternal Now is revealed as underlying reality of Creation.]

The Hellworld Experience of Soulless Incarnations

“These personalities bud, blossom forth and expire, some without leaving a trace behind, others after commingling their own life with that of the parent stem. It is the Souls of the former class that are doomed to annihilation, or Avîtchi, [hell] a state so badly understood, and still worse described by some Theosophical writers, but which is not only located on our earth, but is in fact this very earth itself ….” [that is to say, I feel may have been intended, located on the astral Earth planes. –Alice] 

The Hellworld Experience of Normal Incarnations

[As to the above-reference hellworlds, I feel a distinction might be made between the difficult cases involving loss of the Soul (withering of an incarnation on the ‘eternal trunk’) … which Madame Blavatsky describes in more detail below … and the more normal case of an incarnation that involved little Soul learning and much ignorant ‘acting out’ …

In the latter case, I feel, the hellworld experience after death would have a redemptive quality, as the Soul might learn, through that incarnation, the pain of ignorance in the Afterlife, as the Ego, still encased in the astral shell, experiences the purifying fire that releases the desires that caused the ‘acting out’, preparatory to cocooning in the mental realms.

A Way to Mitigate the Hellworld Experience Before Passing On

For those who want to experience this purification process prior to death, in a less emotionally sensitive, and therefore less painful, setting, I recommend using Tom Kenyon’s “Aethos” meditation as a purifying agent …

Link: “The Aethos Sound Meditation,” by Tom Kenyon, http://tomkenyon.com/the-aethos-sound-meditation .. ]

Rending of Antahkarana … the Kundalini, or Central Vertical Power Current, or ‘Silver Cord’ … of the Debased Personality Severs the Person from His Soul

“Thus we see [in the case of the Soulless man] that Antahkarana [the kundalini, the central vertical power current, or ‘silver cord’ … which is the communication link between the incarnate man and his reincarnating Individuality, the Soul; see next paragraph] has been destroyed before the lower man has had an opportunity of assimilating the Higher and becoming at one with it; and therefore the Kâmic ‘Soul’ becomes a separate entity, to live henceforth, for a short or long period according to its Karma, as a ‘soulless’ creature. 

The Antahkarana Is the Bridge Between the Lower Mental Body and the Higher Mental Body

“But before I elaborate this question, I must explain more clearly the meaning and functions of the Antahkarana. As already said, it may be represented as a narrow bridge connecting the Higher and the lower Manas. [mind] If you look at the Glossary of the Voice of the Silence, pp. 88 and 89, you will find that it is a projection of the lower Manas, or, rather, the link between the latter and the Higher Ego, or, between the Human and the Divine or Spiritual Soul ….

The ‘Second Death’: The Kâma Rûpa … the Desire Body or Ghost … of a Normal Personality Decomposes after Death of the Physical Body

“At death it is destroyed as a path, or medium of communication, and its remains survive as Kâma Rûpa, [that is, at death, this seat of animal passions, or ‘desire body’, survives as the astral shell, which slowly purifies, on the astral plane, until the Ego can separate from it; then the ‘kâma rûpa’ deteriorates and decomposes in the astral world. This is termed the ‘second death’ … the death of the Kâma Rûpa or desire body … the ghost … of a normal personality after death of the physical body.the ‘shell.’ [i.e., astral shell] It is this which the Spiritualists see sometimes appearing in the séance rooms as materialized ‘forms,’ [ghosts] which they foolishly mistake for the ‘Spirits of the Departed’….

Contacting a Person’s Antahkarana During Sleep Is Like Contacting the Kâma Rûpa … the Desire Body or Ghost … After They Pass On

“So far is this from being <pg 522> the case, that in dreams, though Antahkarana is there, the personality is only half awake; therefore, Antahkarana is said to be drunk or insane during our normal sleeping state.

“If such is the case during the periodical death, or sleep, of the living body, one may judge what the consciousness of Antahkarana is like when it has been transformed after the ‘eternal sleep’ into Kâma Rûpa ….”

Conversations with a Person’s Antahkarana While They Are Asleep Are Talks with the Desire Body Rather Than the Personality

[Sometimes newly clair people will wait till a person is asleep, then astrally voyage to them, and converse with their Antahkarana, while the person slumbers. They may then mistake the ‘drunk’ or ‘insane’ chatter of the Antahkarana for the personality of the sleeping person.

Mental Suggestions to a Person’s Antahkarana While They Are Asleep Are Bound to Fail, as the Waking Personality Overwrites These Suggestions Through Volition and Predisposition

[Or they may attempt to alter the future course of the slumbering person by conveying the Antahkarana to the abodes of people on the astral plane, whom they intend as mate for the sleeping person (as happened to me and others of my acquaintance last night). As the Antahkarana is not the personality, they are mistaken in this attempt, which cannot but fail. The waking personality, recognizing these mental suggestions as foreign to itself, is bound to overwrite them through volition and predisposition.]

Disuse of the Antahkarana Causes Its Atrophy

“But to return. In order not to confuse the mind of the Western student with the abstruse difficulties of Indian metaphysics, let him view the lower Manas, or Mind, as the personal Ego during the waking state, and as Antahkarana only during those moments when it aspires towards its Higher Ego, and thus becomes the medium of communication between the two. It is for this reason that it is called the ‘Path.’

“Now, when a limb or organ belonging to the physical organism is left in disuse, it becomes weak and finally atrophies. So also is it with mental faculties; and hence the atrophy of the lower mind-function, called Antahkarana, becomes comprehensible in both completely materialistic and depraved natures.

On Asking the Soul to Reconnect to Oneself

[As it is ignoring and going against the wishes of the Soul that causes the Silver Cord to be rent in twain, I suggest that the person in this hapless circumstance spend his waking hours in professing his alignment with his Soul purpose, and petitioning the Soul to return. My hope is that this will ‘lighten up’ the Desire Body, so that the Antahkaranic link may be re-established.]

Esoteric Philosophy Holds That the Antahkarana Must Be Preserved, So as to Attain Enlightenment

“According to Esoteric Philosophy, however, the teaching is as follows: Seeing that the faculty and function of Antahkarana is as necessary as the medium of the ear for hearing, or that of the eye for seeing; then so long as the feeling of Ahankâra, that is, of the personal ‘I’ or selfishness, is not entirely crushed out in a man, and the lower mind not entirely merged into and become one with the Higher Buddhi-Manas, [where ‘manas’, the mind, is drawn to Buddhi, or discrimination, rather than to the animal principles of the Lower Mental Body] it stands to reason that to destroy Antahkarana is like destroying a bridge over an impassable chasm; the traveller can never reach the goal on the other shore.

Exoteric Philosophy Holds That the Antahkaran Must Be Sundered, So As to Establish Oneness with Âtmâ or Soul

“And here lies the difference between the exoteric and Esoteric teaching. The former makes the Vedânta state that so long as Mind (the lower) clings through Antahkarana to Spirit (Buddhi-Manas) it is impossible for it to acquire true Spiritual Wisdom, Gnyâna, and that this can only be attained by seeking to come en rapport with the Universal Soul (Âtmâ); that, in fact, it is by ignoring the Higher Mind altogether that one reaches Râja Yoga.

Premature Sundering of the Antahkarana May Cause Loss of Ego

“We say it is not so. No single rung of the ladder leading to knowledge can be skipped. No personality can ever reach or bring itself into communication with Âtmâ, except through Buddhi-Manas; to try and become a Jîvanmukta [liberated Spirit] or a Mahâtmâ, [great Soul] before one has become an Adept or even a Narjol (a sinless man) is like trying to reach Ceylon from India without crossing the sea. Therefore we are told that if we destroy Antahkarana before the personal is absolutely under the control <pg 523> of the impersonal Ego, we risk to lose the latter and be severed for ever from it, unless indeed we hasten to re-establish the communication by a supreme and final effort.

Psychic Surgery to Sever the Antahkarana May Cause Soullessness

[From the above discussion, it occurs to me that the practice of some Spiritual Adepts, to sever the Antahkarana through Psychic Surgery above the second chakra, so as to provide a short-cut to enlightenment through dismissal of animal urges present in the Lower Mental Body, may cause the phenomenon termed by Madame Blavatsky ‘soullessness’. For an earlier discussion of the bad effects of such psychic surgery, see …

Link: “Effects of Psychic Spinal Surgery above the Second Chakra,” by Alice B. Clagett, Published on 19 June 2016, https://wp.me/p2Rkym-5Ad ..]

Alice’s Perilous Tales: Story about Having My Antahkarana Severed Through Psychic Surgery, and How This May Be Healed

About 20 years ago, on the astral plane, I observed this kind of psychic surgery being done by two spiritual women, upon a spiritual man, with the intent of allowing him to better control his sex drive.

The group in question had a loathing of sexuality, feeling it to be beneath them, in their quest for enlightenment. Thus, their founder’s teachings with regard to sexual intercourse minimized this practice to a few times a year, for married couples; and not at all, for those not married.

Their spiritual practice emphasized meditation more than yoga or physical culture. Thus members of the group became more mental than sexual in outlook and practice. In this context, the psychic surgery that was performed would have had the intention of allowing the patient to adapt to group expectations.

Because of a love curse laid by a jealous member of the group, my desire body had been linked to that of the operated upon patient. Thus when the psychic surgery occurred, through astral cording, my Antahkarana was severed as well.

Because of my experience as a kundalini yoga practitioner and instructor, I understood the psychic surgery had damaged my Soul, and that my health had also been imperiled by it. I searched around for a good spiritual healer, and had the damage repaired by him in a remote healing session. 

For those who have been so afflicted, I suggest following up spiritual energetic healing with gentle yoga and pranayam (breathing) practices … see youtube for these.

My familiarity is with 3HO, where I taught kundalini yoga and morning sadhana daily for 6 years, quite some while ago. For those of middle years who are in good health,  I heartily recommend 3HO yoga and breathing  practices … slowly but surely is the best way.

For those in poor health, or very young or very old, then hatha yoga and breathing techniques might be preferable to keep the Antahkarana in good health.

Antahkarana Naturally Dissolves When, in a State of Nirvana, the Higher Triad Becomes One with the Absolute

“It is only when we are indissolubly linked with the essence of the Divine Mind, that we have to destroy Antahkarana.

“Like as a solitary warrior pursued by an army, seeks refuge in a stronghold; to cut himself off from the enemy, he first destroys the drawbridge, and then only commences to destroy the pursuer; so must the Srotâpatti [a person who has entered the ‘stream’ to Nirvana] act before he slays Antahkarana.

“Or as an Occult axiom has it:

“The Unit becomes Three, and Three generate Four. It is for the latter [the Quaternary, aka the Lower Quaternary, consisting of the Rupa (the physical body), Prana (vital force), Linga Sharira (the astral body), and Kama rupa (seat of animal passions)] to rebecome Three, and for the Divine Three to expand into the Absolute One.

  • “Monads, [1 principle; the Unity]
  • “which become Duads [2 principles; may refer to Atma-Buddhi, or Spirit and its vehicle Spiritual Soul; or else to kama-manas, desire-mind] on the differentiated plane,
  • “to develop into Triads [aka The Upper Imperishable Triad: Atma-Buddhi-Manas … Spirit–Spiritual Soul–Mind] during the cycle of incarnations, 

“… even when incarnated know neither space nor time, but are diffused through the lower Principles of the Quaternary, being omnipresent and omniscient in their nature. But this omniscience is innate, and can manifest its reflected light only through that which is at least semi-terrestrial or material; even as the physical brain which, in its turn, is the vehicle of the lower Manas [mind] enthroned in Kâma Rûpa ….” [the desire form or shape]

[In the below paragraph, it seems to me Madame Blavatsky may be using the term ‘second death’ in a manner different from the usual. Here, I feel, she may be speaking of a form of ‘second death’ in which the Antahkarana, through over-exertion of animal desire and animal passions, is severed. It feels to me, from other reading, that the Lower Quaternary becomes so ‘heavy’ that too much stress is put on the Antahkarana (the ‘silver cord’) … and that causes the silver cord to be snapped in two.

Thus the lifeline connecting the Lower Quaternary to the Upper Imperishable Triad is cut, and the Lower Quaternary must, perforce, perish.]

“And it is this [the lower Manas or mind and the Kâma Rûpa] which is gradually annihilated in cases of ‘second death.’ But such annihilation—which is in reality the absence of the slightest trace of the doomed Soul ….”

Is the Soul of a ‘Soulless Man’ Really Doomed?

[By ‘doomed Soul, I feel, may be meant the Kâma Rûpa (the animal Soul) and Manas (the human Soul) as distinct from Buddhi, the Spiritual Soul, which is eternal. Such an interpretation would lend weight to the notion that manifestation as a Soulless Man would represent only one failed life-line in a series of incarnational life-lines that are learning experiences for the Buddhi, the Spiritual Soul. This would go along with the above description of an ‘eternal trunk’ with some leaves that thrive, and others that wither.

As well, one might take it, in the usual sense, that one life-line of many multitemporal, multidimensional incarnations delineates the boundary of an Ego. In this context, the death of the Soul would be individually a good deal more catastrophic.

On the other hand, as individuality is an artificial construct, artfully veiling from the omnipresent, omniscient, omnipotent Divine essence so that it may experience the play of lila, or duality … since All is God … it little matters which understanding of Soullessness, expressed in human form, we profess.]

“… from the eternal memory, and therefore signifies annihilation in eternity—does not mean simply discontinuation of human life on earth, for earth is Avîtchi, and the worst Avîtchi possible ….”

Is the Hellworld Experience as Devastating on the Physical Plane as It is in the Afterlife?

[This last is an overstatement, I feel: Avîtchi experienced on the astral plane is, by all accounts, felt to be much deeper anguish than that felt while in human form, where the sensations of the physical form are purported, through diversion of awareness, to buffer the experience of negative emotions.]

“Expelled for ever from the consciousness of the Individuality, the reincarnating Ego, the physical atoms and psychic vibrations of the now separate personality are immediately reincarnated on the same earth, only in a lower and still more abject creature, a human being only in form, doomed to Karmic torments during the whole of its new life. Moreover, if it persists in its criminal or debauched course, it will suffer a long series of immediate reincarnations ….”

The Vampire in Human Form and the Doctrine of the Soulless Man

[The above paragraph speaks to all too common arcane lore; that of the Soulless beast in human form, the Brother of the Shadow, the Elementary, the dweller on the threshold, the Dark Soul, the Undead, the person ‘possessed’, the Black Magician or Shaman whose Soul has been sent packing by a ‘Big Bad’.

In my teachings, this is the energy vampire in human form, which, through a defect in the function of the central vertical power current or of the heart chakra, cannot gather prana from the Universe, but instead must siphon it off of other human beings, in order to sustain its earthly body. This makes sense, as snapping of the Antahkarana would cut this being off from Source, or God, and from the flow of Prana from the Infinite. It must, therefore, seek sustenance from the phenomenal world. –Alice]

“Here two questions present themselves: [1] What becomes of the Higher Ego in such cases? [2] What kind of an animal is a human creature born soulless?

“Before answering these two very natural queries, I have to draw the attention of all of you who are born in Christian countries to the fact that the romance of the vicarious atonement and the mission of Jesus, <pg 524> as it now stands, was drawn or borrowed by some too liberal Initiates from the mysterious and weird tenet of the earthly experience of the reincarnating Ego.

“The latter is indeed the sacrificial victim of, and through, its own Karma in previous Manvantaras, [the life of a Manu, one of the forebears of humankind, who regulates the world for a span of time] which takes upon itself voluntarily the duty of saving what would be otherwise soulless men or personalities.

“Eastern truth is thus more philosophical and logical than Western fiction. The Christos, or Buddhi-Manas of each man is not quite an innocent and sinless God, though in one sense it is the ‘Father,’ being of the same essence with the Universal Spirit, and at the same time the ‘Son,’ for Manas is the second remove from the ‘Father.’

“By incarnation the Divine Son makes itself responsible for the sins of all the personalities which it will inform. This it can do only through its proxy or reflection, the lower Manas. The only case in which the Divine Ego can escape individual penalty and responsibility as a guiding Principle, is when it has to break off from the personality, because matter, with its psychic and astral vibrations, is then, by the very intensity of its combinations, placed beyond the control of the Ego. Apophis, the Dragon, having become the conqueror, the reincarnating Manas, separating itself gradually from its tabernacle, breaks finally asunder from the psycho-animal Soul …”

[Gosh, the above is quite disrespectful of Christian beliefs; but then, on the other hand, empowering from the personal perspective, I feel.]

What Becomes of the Higher Ego When the Antahkarana Is Severed?

“Thus, in answer to the first question, I say:

“{1) The Divine Ego does one of two things: either …

“(a) it recommences immediately under its own Karmic impulses a fresh series of incarnations; or

“(b) it seeks and finds refuge in the bosom of the Mother, Alaya, the Universal Soul, of which the Manvantaric aspect is Mahat. Freed from the life-impressions of the personality, it merges into a kind of Nirvânic interlude, wherein there can be nothing but the eternal Present, which absorbs the Past and Future. Bereft of the ‘labourer,’ both field and harvest now being lost, the Master, in the infinitude of his thought, naturally preserves no recollection of the finite and evanescent illusion which had been his last personality. And then, indeed, is the latter annihilated ….”

[Ascensioneers call item (b), above, ‘return to Source’ or ‘return to God’. I feel that Madame Blavatsky describes this in much milder tones then Ascensioneers are apt to envision it. I like her description very much.]

“What Kind of an Animal Is a Human Creature Born Soulless?”

“(2) The future of the lower Manas [mind] is more terrible, and still more terrible to humanity than to the now animal man.

“It sometimes happens that after the separation the exhausted Soul, now become supremely animal, fades out in Kâma Loka, as do all other animal souls. [This would be the best case scenario, would it not?]

“But seeing that the more material [the more physical and the less spiritual in nature] is the human mind, the longer it lasts, even in the intermediate stage, it frequently happens that after the present life of the soulless man is ended, he is again and again <pg 525> reincarnated into new personalities, each one more abject than the other.

“The impulse of animal life is too strong; it cannot wear itself out in one or two lives only. In rarer cases, however, when the lower Manas is doomed to exhaust itself by starvation; when there is no longer hope that even a remnant of a lower light [it] will, owing to favourable conditions—say, even a short period of spiritual aspiration and repentance [or possibly through the prayers of a well-meaning, but mightily ill-advised person]—attract back to itself its Parent Ego, and Karma leads the Higher Ego back to new incarnations, then something far more dreadful may happen.

The Kâma-Mânasic Spook as ‘Dweller on the Threshold’

“The Kâma-Mânasic spook may become that which is called in Occultism the ‘Dweller on the Threshold.’ This Dweller is not like that which is described so graphically in Zanoni, but an actual fact in Nature and not a fiction in romance, however beautiful the latter may be. Bulwer, however, must have got the idea from some Eastern Initiate ….”

Unlaid Ghost of Prior Evil Incarnation Haunts Newly Incarnated Person?

[It seems that Madame Blavatsky is describing, here, the ghost … desire body and Lower Mind … the “Kâma-Mânasic spook,” as she terms it … of a very bad person’s last incarnation, which has, through the weight of it, been severed from Ego.

Then the Kâma-Mânasic spook incarnates without the over-lighting Higher Triad, as an animal in human form. Then some dilly-dallying happens … some unexpected, favorable reversal, or positive thoughts by the bestial human (or possibly by another person on behalf of the bestial human) … and that favorable reversal attracts the Kâma-Mânasic spook’s Ego to it.

Madame Blavatsky mentioned above that it may take a number of incarnations, in ever lower and more bestial human form, for a Kâma-Mânasic spook to ‘unwind’ down to annihilation. Thus, it could be that there is an incarnation in which something happens that makes the bestial Lower Quaternary a little less heavy, and either during the incarnation, or between times, in the brief interlude spent by the Kâma-Mânasic spook between incarnations, the called-upon Ego manifests another incarnation, with a newly created Lower Quaternary and Higher Triad.

The Kâma-Mânasic spook relates to this new Ego incarnation as the Dweller on the Threshold. It thrills to the Ego in the newly incarnate person, but there it is, left ‘out in the cold’, excluded from the incarnation. Thus it stands ‘at the threshold’ of the incarnation; and because of the density of its astral aspect, it seems to the newly incarnate personality to be ‘the devil himself’.] 

“This Dweller, led by affinity and attraction, forces itself into the astral current, [a movement like a wind blowing, or a river flowing, of astral matter in the astral realm] and through the Auric Envelope, [universal primordial force] of the new tabernacle inhabited by the Parent Ego, [another person’s Parent Ego?] and declares war to the lower light [by this may be meant the Lower Quaternary of the newly incarnate Ego] which has replaced it.

“This, of course, can only happen in the case of the moral weakness of the personality so obsessed. No one strong in virtue, and righteous in his walk of life, can risk or dread any such thing; but only those depraved in heart. Robert Louis Stevenson had a glimpse of a true vision indeed when he wrote his Strange Case of Dr. Jekyll and Mr. Hyde. His story is a true allegory. Every Chelâ will recognise in it a substratum of truth, and in Mr. Hyde a Dweller, an obsessor of the personality, the tabernacle of the Parent Spirit ….”

Multiple Personality Disorder and the Doctrine of the Soulless Man

[The reference to Dr. Jekyll and Mr. Hyde, I feel, has to do with what psychologists term ‘multiple personality disorder’. It seems to me that this may be a cross-discipline label for what occultists term the ‘soulless man’. In other. See Alice’s blog category: multiple personality disorder

From an occult point of view, then, Multiple Personality Disorder might involve an act of obsession by a Dweller on the Threshold, {1} during which an onlooker would see a sudden shift in personality from the mild-mannered Dr. Jekyll to the  malevolent arch-criminal Mr. Hyde.

It seems to me that Madame Blavatsky may be saying, though, that the same Soul is responsible for both aspects of the Multiple Personality … both Dr. Jekyll and Mr. Hyde, as it were. To the newly incarnate Dr. Jekyll, though the Mr. Hyde … the Kâma-Mânasic spook lurking about and drawn to the new incarnation because it was, in fact, the Lower Quaternary of another of the Ego’s incarnations … must seem to be completely alien to it; to have popped up ‘out of nowhere’, and through no fault of the new personality. This might be the new personality’s point of view from a perspective ‘beneath the Veil’ …

Advaita and the Doctrine of the Soulless Man

[To some degree, then, this interpretation of Madame Blavatsky’s teaching would agree with advaita. To the person so afflicted, the impingement of the Mr. Hyde upon the socially acceptable normal personality might seem like the cruel act of a heartless Creator … However, from an advaita stance, there is only oneself … one’s God-created hologram … and God.

Thus, whatever appears in one’s hologram … no matter how seemingly unassailable and undefeatable … is one’s own responsibility to transform to the Light. The incarnation of a Dr. Jekyll is not for the faint of heart! Yet comfort may be had in knowing that God is Love, and God is All, and that we can rely upon grace to transform the most insistent nuisance of a hologrammatic effect. God can do anything, I would feel. I would seek refuge in His power and grace.]

“’This is a nightmare tale!’ I was often told by one, now no more in our ranks, who had a most pronounced ‘Dweller,’ a ‘Mr. Hyde,’ as an almost constant companion. ‘How can such a process take place without one’s knowledge?’ It can and does so happen, and I have almost described it once before in the Theosophist ….”

[I hypothesize that the Soul may be experiencing many more successful incarnations in other dimensions and timelines, in the eternal Now, and that these two rather gruesome antagonists … the Dr. Jekyll and the Mr. Hyde … the hapless victim and the obsessing entity … may be doing a horrific tango in but two of these; or more aptly, one incarnation, and the dissolving tail-end of another incarnation. This interpretation I feel to be more resonant with the beneficent plan of the Almighty.]

SUMMARY BY MADAME BLAVATSKY

“The Soul, the lower Mind, becomes as a half animal principle almost paralyzed with daily vice, and grows gradually unconscious of its subjective half, the Lord, one of the mighty Host; <and> in proportion to the rapid sensuous development of the brain and nerves, sooner or later, it (the personal Soul) finally loses sight of its divine mission on earth.

“Truly,

“Like the vampire, the brain feeds and lives and grows in strength at the expense of its spiritual parent … and the personal half-unconscious Soul becomes senseless, beyond hope of redemption. It is powerless to discern the voice of its <pg 526> God. It aims but at the development and fuller comprehension of natural, earthly life; and thus can discover but the mysteries of physical nature…. It begins by becoming virtually dead, during the life of the body; and ends by dying completely—that is, by being annihilated as a complete immortal Soul. Such a catastrophe may often happen long years before one’s physical death: “We elbow soulless men and women at every step in life.” And when death arrives … there is no more a Soul (the reincarnating Spiritual Ego) to liberate … for it has fled years before.

“Result: Bereft of its guiding Principles, but strengthened by the material elements, Kâma-Manas, from being a ‘derived light’ now becomes an independent Entity. After thus suffering itself to sink lower and lower on the animal plane, when the hour strikes for its earthly body to die, one of two things happens: either Kâma-Manas is immediately reborn in Myalba, [in Tibetan Buddhism, the lowest plane of hell] the state of Avîtchi on earth … or, if it become too strong in evil—‘immortal in Satan’ is the Occult expression—it is sometimes allowed, for Karmic purposes, to remain in an active state of Avîtchi in the terrestrial Aura.

“Then through despair and loss of all hope it becomes like the mythical ‘devil’ in its endless wickedness; it continues in its elements, which are imbued through and through with the essence of Matter; for evil is coeval with Matter rent asunder from Spirit.

“And when its Higher Ego has once more reincarnated, evolving a new reflection, or Kâma-Manas, the doomed lower Ego, like a Frankenstein’s monster, will ever feel attracted to its Father, who repudiates his son, and will become a regular ‘Dweller on the Threshold’ of terrestrial life.

“I gave the outlines of the Occult doctrine in the Theosophist of October, 1881, and November, 1882, but could not go into details, and therefore got very much embarrassed when called upon to explain. Yet I have written there plainly enough about ‘useless drones,’

  • “those who refuse to become co-workers with Nature and who perish by millions during the Manvantaric life-cycle;
  • “those, as in the case in hand, who prefer to be ever suffering in Avîtchi under Karmic law rather than give up their lives ‘in evil,’ and finally,
  • “those who are co-workers with Nature for destruction. These are thoroughly wicked and depraved men, but yet as highly intellectual and acutely spiritual for evil, as those who are spiritual for good. 

“The (lower) Egos of these may escape the law of final destruction or annihilation for ages to come. <pg 527>

Two Kinds of Soulless Men

“Thus we find two kinds of soulless beings on earth:

  • “those who have lost their Higher Ego in the present incarnation,
  • “and those who are born soulless, having been severed from their Spiritual Soul in the preceding birth.

… “The former are candidates for Avîtchi [hell … possibly hell in a redemptive sense];

More on Multiple Personality Disorder

the latter are ‘Mr. Hydes,’ whether in or out of human bodies, whether incarnated or hanging about as invisible though potent ghouls. In such men, cunning develops to an enormous degree, and no one except those who are familiar with the doctrine would suspect them of being soulless, for neither Religion nor Science has the least suspicion that such facts actually exist in Nature.

Chanting Aum with a Feeling of Devotion to God May Redeem the Multiple Personality

“There is, however, still hope for a person who has lost his Higher Soul through his vices, while he is yet in the body. He may be still redeemed and made to turn on his material nature. For either an intense feeling of repentance, or one single earnest appeal to the Ego that has fled, or best of all, an active effort to amend one’s ways, may bring the Higher Ego back again.

“The thread of connection is not altogether broken, though the Ego is now beyond forcible reach, for ‘Antahkarana is destroyed,’ and the personal Entity has one foot already in Myalba; … yet it is not entirely beyond hearing a strong spiritual appeal.

“There is another statement made in Isis Unveiled … on this subject. It is said that this terrible death may be sometimes avoided by the knowledge of the mysterious Name, the ‘Word.’ What this ‘Word,’ which is not a ‘Word’ but a Sound, is, you all know. [Would this be Aum?]

“Its potency lies in the rhythm or the accent. This means simply that even a bad person may, by the study of the Sacred Science, be redeemed and stopped on the path of destruction. But unless he is in thorough union with his Higher Ego, he may repeat it, parrot-like, ten thousand times a day, and the ‘Word’ will not help him.

“On the contrary, if not entirely at one with his Higher Triad, it may produce quite the reverse of a beneficent effect, the Brothers of the Shadow using it very often for malicious objects; in which case it awakens and stirs up naught but the evil, material elements of Nature ….”

[I have heard Aum chanted in this self-serving way before, on the astral plane by Black Magickers. I heard as well, on the astral plane, that they attempted to copyright the word Aum so that no spiritual people on Earth could chant it without their permission; but, through God’s grace, they failed in their suit to make this universal holy word their proprietary trademark. On another tack, t is good to hear that this same word may be chanted, with love in our hearts.]

“But if one’s nature is good, and sincerely strives towards the Higher Self, which is that Aum, through one’s Higher Ego, which is its third <pg 528> letter, and Buddhi the second, there is no attack of the Dragon Apophis [per Wikipedia, an Ancient Egyptian mythological snake demon] which it will not repel.

“From those to whom much is given much is expected. He who knocks at the door of the Sanctuary in full knowledge of its sacredness, and after obtaining admission, departs from the threshold, or turns round and says, ‘Oh, there’s nothing in it!’ and thus loses his chance of learning the whole truth—can but await his Karma.

“Such are then the Esoteric explanations of that which has perplexed so many who have found what they thought contradictions in various Theosophical writings, including ‘Fragments of Occult Truth,’ in vols. iii. and iv. of The Theosophist, etc.

Be Aware that Each Step in Life … Whether Downward or Upward on the Spiritual Path … Generates Causes That Will Manifest Results in This or a Future Lifetime

“Before finally dismissing the subject, I must add a caution, which pray keep well in mind. It will be very natural for those of you who are Esotericists to hope that none of you belong so far to the soulless portion of mankind, and that you can feel quite easy about Avîtchi, even as the good citizen is about the penal laws. Though not, perhaps, exactly on the Path as yet, you are skirting its border, and many of you in the right direction.

“Between such venal faults as are inevitable under our social environment, and the blasting wickedness described in the Editor’s note on Éliphas Lévi’s ‘Satan,’ … there is an abyss. If not become ‘immortal in good by identification with (our) God,’ or Aum, Âtmâ-Buddhi-Manas, we have surely not made ourselves ‘immortal in evil’ by coalescing with Satan, the lower Self.

“You forget, however, that everything must have a beginning; that the first step on a slippery mountain slope is the necessary antecedent to one’s falling precipitately to the bottom and into the arms of death. Be it far from me the suspicion that any of the Esoteric students have reached to any considerable point down the plane of spiritual descent.

“All the same I warn you to avoid taking the first step. You may not reach the bottom in this life or the next, but you may now generate causes which will insure your spiritual destruction in your third, fourth, fifth, or even some subsequent birth.

“In the great Indian epic you may read how a mother whose whole family of warrior sons were slaughtered in battle, complained to Krishna that though she had the spiritual vision to enable her to look back fifty incarnations, yet she could see no sin of hers that could have begotten so dreadful a Karma; and Krishna answered her: ‘If thou could’st look back to thy fifty-first anterior birth, as I can, thou would’st see thyself killing in wanton cruelty the same number of <pg 529> ants as that of the sons thou hast now lost.’ This, of course, is only a poetical exaggeration; yet it is a striking image to show how great results come from apparently trifling causes ….” (1)

In love, light and joy,
I Am of the Stars

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MORE READING

Link: “Syncretic Theory on the Antisocial Personality and the ‘Elementary’ (Black Soul or Dark Soul),” by Alice B. Clagett, 12 November 2016, https://wp.me/p2Rkym-6nV ..

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DEFINITIONS
by Alice B. Clagett, mostly in agreement with Theosophical sources

Ahankâra … the faculty in a person that creates a sense of I-ness

Antahkarana … the Kundalini, or Central Vertical Power Current, or ‘Silver Cord’ … the communication link between the incarnate man and his reincarnating Individuality, the Soul

astral current … a movement like a wind blowing, or a river flowing, of astral matter in the astral realm

Auric Envelope … universal primordial force

Buddhi-Manas: where ‘manas’, the mind, is drawn to Buddhi (the Spiritual Soul), rather than to the animal principles of the Lower Mental Body

Duad … 2 principles; may refer to Atma-Buddhi, or Spirit and its vehicle Spiritual Soul; or else to kama-manas, desire-mind

Gnyâna … Spiritual Wisdom

Jîvanmukta … liberated Spirit

Kâma Rûpa … the ‘desire body’, the seat of animal passions

Kâmic … desire-filled; relating to animal passions which promote Soul ignorance or ‘delusion’

Linga Sharira … the astral body

Mahâtmâ … great Soul

Manas … mind

Manvantara … the life of a Manu, one of the forebears of humankind, who regulates the world for a span of time

Monad … 1 principle; the Unity

Myalba: in Tibetan Buddhism, the lowest plane of hell

Narjol … a sinless man

Prana … vital force

Quaternary … aka the Lower Quaternary, consisting of the Rupa (the physical body), Prana (vital force), Linga Sharira (the astral body), and Kama rupa (the desire body, seat of animal passions)

Rupa … the physical body

‘second death’ occurs when, after physical death, the disintegrating astral shell has purified enough to allow the Ego to separate out from it and return slowly to consciousness in the heaven realms

Srotâpatti … a person who has entered the ‘stream’ to Nirvana

Triad … aka the Upper Imperishable Triad: Atma-Buddhi-Manas … Spirit–Spiritual Soul–Mind

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FOOTNOTE

{1} Note that there is another meaning of the term Dweller on the Threshold, as expressed by The Tibetan, Djwhal Khul: that of the glamour of maya created by the brain that must be overcome in order to escape from the world of illusion. Link: “The Dweller on the Threshold,” by Djwhal Khul through Alice Bailey, with comments by Alice B. Clagett, Revised; originally published on 1 November 2014, https://wp.me/p2Rkym-7JX ..

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Black Magic ‘Lock Down’ … by Alice B. Clagett *

Published on 22 June 2018; revised on 13 November 2018

  • BLACK MAGIC ‘LOCK DOWN’ DEFINED
  • WHY WOULD BLACK MAGICIANS PRACTICE A ‘LOCK DOWN’?
  • CAUTION TO KUNDALINI YOGA PRACTITIONERS REGARDING BLACK MAGIC PRACTITIONERS
  • THE LIGHT OF THE SOUL
  • THE ‘SEEMING LIGHT’
  • HOW LIGHT WORKERS, YOGA PRACTITIONERS, AND THOSE WHO PRACTICE HEART AWARENESS MISTAKE THE ‘SEEMING LIGHT’ AS BEING LIKE THEIR OWN
  • HOW BLACK MAGICKERS MISTAKE THE LIGHT OF THE SOUL TO BE THEIR OWN ‘SEEMING LIGHT’
  • HOW BLACK MAGICKERS WAR UPON EACH OTHER
  • HOW BLACK MAGICKERS WAR UPON THEIR FOLLOWERS
  • HOW TO KNOW IF A GROUP COVERTLY PRACTICES BLACK MAGIC

Dear Ones,

BLACK MAGIC ‘LOCK DOWN’ DEFINED

On the astral plane, a short while ago, I finally heard a definition of the term ‘lock down’ that I’ve been hearing about, on the astral airs, for some years now.

Apparently ‘lock down’ is when a group of black magicians contrives to mind control all the friends, family, and acquaintances of a person into thinking that they are the person’s enemy. And vice versa.

The operant word here is ‘group’ of black magicians … as it takes a group, each working on a specific person in the ‘lock down’ arena, to achieve a project this large. I’m guessing it would take an ongoing psy maintenance effort as well.

WHY WOULD BLACK MAGICIANS PRACTICE A ‘LOCK DOWN’?

Why would a black magic group do this? One reason would be if they think a person is a powerful sorcerer or black magician who threatens their group’s power over a population. Might be a population as large as Los Angeles, for instance.

CAUTION TO KUNDALINI YOGA PRACTITIONERS REGARDING BLACK MAGIC PRACTITIONERS

One thing I’ve noticed is that black magicians are unable to distinguish between psychic abilities and kundalini arisen. So I ask all the yogis who practice kundalini yoga … such as 3HO, for instance … to be careful not to find themselves in the crosshairs of black magicians.

Along those cautionary lines, consider this image showing a woman’s back, and the face of a cow in crosshairs …

Image: “Is killing a sin? A spiritual perspective,”  https://www.spiritualresearchfoundation.org/wp-content/uploads/Is-killing-a-sin.jpg ..

The accompanying article compares the karma of killing a woman to that of killing a cow. (1)

Common sense would lead a yogic woman to stay away from an organization that values a cow’s life more than that of a woman. In the same way, kundalini yoga practitioners would want to stay away from black magic groups, so that their bright kundalini energy will not be mistaken as a challenge to those who practice the black arts.

THE LIGHT OF THE SOUL

The difficulty lies in determining who is a black magician, and who is a person with strong kundalini energy. There is a Light of the Soul, that people get when their chakras are clear, often because of a kundalini rising experience. Often, also, people who practice awareness of their hearts … such as those Catholic groups that practice Heart Centering Prayer … have a very clear Light of the Soul.

THE ‘SEEMING LIGHT’

The Seeming Light is a psychic ability that may makes a person appear very bright, in their aura, even though their chakras may not be completely clear, their kundalini may not be arisen, and / or they may not be placing awareness on their hearts. These people with the Seeming Light are practitioners of the black arts.

Here is 2 Corinthians on a similar topic:

13  “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14  “And no marvel; for Satan himself is transformed into an angel of light.

15  “Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” –2 Corinthians: 11:13-15 (KJV, public domain)

HOW LIGHT WORKERS, YOGA PRACTITIONERS, AND THOSE WHO PRACTICE HEART AWARENESS MISTAKE THE ‘SEEMING LIGHT’ AS BEING LIKE THEIR OWN

Recognizing the ruse of a black magician displaying the Seeming Light is very difficult for lightworkers, kundalini yoga practitioners, and people who concentrate on heart awareness. That is because we tend to see in other people, what we see in ourselves.

Thus, seeing a black magicker of Seeming Light, a lightworker may say: How wonderful to meet a fellow lightworker!

And a yoga practitioner might say: How wonderful to meet a fellow yoga practitioner!

And a person who concentrates on heart awareness might say: How wonderful to meet a fellow heartfelt human being!

HOW BLACK MAGICKERS MISTAKE THE LIGHT OF THE SOUL TO BE THEIR OWN ‘SEEMING LIGHT’

In the same way, the black magicker of Seeming Light, on meeting a lightworker, a kundalini yoga practitioner, or a person who concentrates on heart awareness, might say: I have met a powerful black magicker. I and my fellow sorcerers must contrive a ‘lock down’ to contain the energy of this hated competitor. And then we will kill him.

HOW BLACK MAGICKERS WAR UPON EACH OTHER

You may have noticed, if you’ve read up on the topic, that black magicians hate each other too, and fear each other as rivals. Power is everything to the black magician. He may work beside another black magician for an eve and a day, in ‘locking down’ a lightworker mistaken as an enemy. Then the next eve, he may turn upon and murder his former black magicker ally.

Be one black magicker the subordinate of another black magicker, for lack of necessary power to overcome him, then the moment his rival becomes ill, or experiences a compelling life event, such as the death of a spouse or parent, he will turn upon him with spells and incantations intended to wilt the life from his frame, and send his Soul howling to the hellworlds. With equal lack of inhibition, he will turn upon an aging master Mage, and murder him.

HOW BLACK MAGICKERS WAR UPON THEIR FOLLOWERS

So it is with the black magic crew: Do unto others, until they do unto you. When a cult forms around a black magician, it will be based on unfaltering submission and obedience by the followers, and untold cruelty by the Master Mage.

HOW TO KNOW IF A GROUP COVERTLY PRACTICES BLACK MAGIC

To my fellow lightworkers, kundalini yoga practitioners, and persons who concentrate on heart awareness, I advise: If you want to know whether a group covertly practices black magic or not, look at their history as a group. Is it rife with treachery, vengeance, ‘take downs’, and murderous intrigue? Does it preach peace, and practice war?

What is the tenor of its founder? What is the weight and warp of his Soul, the cast of his eyes, the heft and bent of his personality. Does he have a Masterplan? Does he want world dominion? Are his aims anarchical? Is he a seditionist? Who is he, truly? What is the o’erarching aim of his presence in the world?

Don’t mistake charismatic for saintly. Don’t mistake Service to Self for Service to Others. Be discerning. Practice the power of discrimination in a Buddhist way. Know right from wrong. Know Light from Seeming Light. And in this way you and those you love will be able to lead safe and happy lives.

In love, light and joy,
I Am of the Stars

MORE READING

LInk: “Mantriks, or Subtle Sorcerers,” by Alice B. Clagett, published on 25 August 2016; updated on 18 March 2018 and 22 June 2018; https://wp.me/p2Rkym-62J ..

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FOOTNOTE

(1) Link: “Is Killing a Sin? A Spiritual Perspective,” https://www.spiritualresearchfoundation.org/spiritual-research/social-issues/is-killing-a-sin/ ..

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Except where otherwise noted, this work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
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lock down, black magic, black magicians, lightworkers, 3HO, kundalini yoga practitioners, heart awareness, discrimination, discernment, Buddhism, right and wrong, seeming light, light of the Soul, treachery, vengeance, hatred, murderous intent, power over, service to self, service to others, black magic, black magicker, law enforcement, heart energies, kundalini, masterplan, sedition, anarchy, world dominion, Spiritual Science Research Foundation, SSRF, sanctuary, happiness, psychic powers, psy crime, cruelty, 2 Corinthians: 11:13-15, Bible,

Baptismal Sylph . a story by Alice B. Clagett

First draft on 21 April 2013; finished on 10 June 2018
Previously titled: Nature Spirits … a story by Alice B. Clagett and the School of Theosophy

Image: “Dance of the Nature Spirits,” by Gilbert Williams, https://i.pinimg.com/originals/fa/2b/9a/fa2b9a025cbb9ec57cbd972081183433.jpg ..

  • BAPTISMAL SYLPH, THAT CAN EVOLVE INTO A SERAPH OF THE ANGEL REALM
    • Story of the Transformation of My Baptismal Sylph to a Seraph
    • Spontaneous Mudras or Kriyas as Manifestations of the Descent of Grace
    • Let Us Stand in Faith, Through Christ’s Love, When the Descent of Grace Lights up the Shadow World Around Us
  • THEOSOPHIST C.W. LEADBEATER ON NATURE SPIRITS
  • THEOSOPHIST ARTHUR E. POWELL’S COMPILATION ON THE NATURE SPIRITS

Dear Ones,

BAPTISMAL SYLPH, THAT CAN EVOLVE INTO A SERAPH OF THE ANGEL REALM

When a child is baptized, a sylph … a type of nature spirit known as an elemental of the air …  attaches itself to the child, in the area of the child’s heart, and in the form of a fiery white cross. Under special conditions, that sylph can … all in a flash! …  be transformed to a seraph, an angel. In this way the sylph attains what is termed, in the School of Theosophy, ‘individualization’.  For more on this, see …

Link: “Baptism and Sign of the Cross to Protect the Heart,” by Alice B. Clagett, 5 December 2014 …  https://wp.me/p2Rkym-7NM ..

Story of the Transformation of My Baptismal Sylph to a Seraph

This transformation is something that happened to my baptismal sylph; it is  an experience that I will never forget. I especially remember being escorted out of a spirit-filled Christian church by two burly ushers, who backed me up against the exterior church wall, so that the pastor of the church could condemn me as being possessed by Satan.

The vast display of Christed love and Light, as the sylph is transformed to an angelic presence in the heart of the devout Christian, is almost blinding, to the astral eye, in intensity … the more so when hymns are played, and sung with devotion. There is nothing like devotional music, sung from the heart, to spark the fiery love of the great and vastly beautiful beings of the Angelic Realm.

In my case, the transformation of my baptismal sylph into a seraph was accompanied by spontaneous, healing mudras or kriyas, healing of the congregation by the angel throngs, and a descent of grace that I would be hard-put to describe.

Spontaneous Mudras or Kriyas as Manifestations of the Descent of Grace

Spontaneous mudras or kriyas … that is, spontaneous movements of the fingers or body … although well understood in Eastern religions, are little understood in the West. Among Indian saints who evidenced spontaneous mudras or kriyas, one of the best known and most deeply loved was Anadamay Ma. For more about her, see …

Link: “Anandamayi Ma, Ecstatic Saint,”  by Andres, in Mahasara School of Meditation, https://mahasarameditation.com/anandamayi-ma/ ..

It is likely that Christ also used spontaneous mudras or kriyas in blessing the crowds of people that gathered around him, as there are many portraits of him using mudras. One that I like very much is the mudra with two upraised fingers, which blesses others with Divine understanding …

Image: “Salvator Mundi (Christ Blessing),” by Titian, c. 1570, oil, from Wikimedia Commons, public domain

Image: “Salvator Mundi (Christ Blessing),” by Titian, c. 1570, oil, from Wikimedia Commons, public domain

For more on healing mudras, see … Link: “Healing Mudras,” by Alice B. Clagett, published on 25 February 2019 … https://wp.me/p2Rkym-bNH ..

Let Us Stand in Faith, Through Christ’s Love, When the Descent of Grace Lights up the Shadow World Around Us

Like the Pentecostal Christian phenomenon of talking in tongues, spontaneous mudras and kriyas take place with the descent of grace. When such grace and Light descend, then the darkness in each of us, and in the air around us … here in the realms of duality … is cast into bold relief. Through the light of Angelic presence, we begin to see, with great clarity, the darkness of the Demon realm.

And so it was, at the spirit-filled church I was attending, some years ago, here in Los Angeles. Especially for those ‘in control’ in a congregation … the pastor, the prophets, the altar guild, the ushers, and so on … the challenge arises to join with Christ and with the Angel Realm, and to overcome any fear they may feel of the newly discovered Dark. To work together, as a congregation, in the Light of Christ’s Love.

I expect this challenge will arise, more and more, all over Earth, in the coming years.

THEOSOPHIST C.W. LEADBEATER ON NATURE SPIRITS

I have found a good source of information, from C.W. Leadbeater of the School of Theosophy, regarding the Nature Spirits, that is in the public domain …

3. Nature-Spirits of all Kinds.

“So many and so varied are the subdivisions of this class that to do them anything like justice one would need to devote a separate treatise to this subject alone. Some characteristics, however, they all have in common, and it will be sufficient here to try to give some idea of those.

“To begin with, we have to realize that we are here dealing with entities which differ radically from all that we have hitherto considered.

“Though we may rightly classify the elemental essence and the animal Kâmarûpa as non-human, the monadic essence which manifests itself through them will, nevertheless, in the fulness of time, evolve to the level of manifesting itself through some future humanity comparable to our own, and if we were able to look back through countless ages on our own evolution in previous manvantaras, we should find that that which is now ourselves has passed on its upward path through similar stages.

“That, however, is not the case with the vast kingdom of nature-spirits; they neither have been, nor ever will be, members of a humanity such as ours; their line of evolution is entirely different, and their[p 58] only connection with us consists in our temporary occupancy of the same planet.

“Of course since we are neighbours for the time being we owe neighbourly kindness to one another when we happen to meet, but our lines of development differ so widely that each can do but little for the other.

“Many writers have included these spirits among the elementals, and indeed they are the elementals (or perhaps, to speak more accurately, the animals) of a higher evolution.

“Though much more highly developed than our elemental essence, they have yet certain characteristics in common with it; for example, they also are divided into seven great classes, inhabiting respectively the same seven states of matter already mentioned as permeated by the corresponding varieties of the essence.

“Thus, to take those which are most readily comprehensible to us, there are spirits of the earth, water, air, and fire (or ether)—definite intelligent astral entities residing and functioning in each of those media.

“It may be asked how it is possible for any kind of creature to inhabit the solid substance of a rock, or of the crust of the earth. The answer is that since the nature-spirits are formed of astral matter, the substance of the rock is no hindrance to their motion or their vision, and furthermore physical matter in its solid state is their natural element—the only one to which they are accustomed and in which they feel at home.

“The same is of course true of those who live in water, air or ether. In medieval literature, these earth-spirits are often called gnomes, while the water-spirits are spoken of as ûndinés, the air-spirits as sylphs, and the ether-spirits as salamanders.

“In popular language they are known by many names—fairies, pixies, elves, brownies, peris, djinns, trolls, satyrs, fauns, kobolds, imps, goblins, good people, etc.—some of these titles being applied only to one variety,[p 59] and others indiscriminately to all.

Their forms are many and various, but most frequently human in shape and somewhat diminutive in size. Like almost all inhabitants of the astral plane, they are able to assume any appearance at will, but they undoubtedly have definite forms of their own, or perhaps we should rather say favourite forms, which they wear when they have no special object in taking any other. Of course under ordinary conditions they are not visible to physical sight at all, but they have the power of making themselves so by materialization when they wish to be seen.

“There are an immense number of subdivisions or races among them, and individuals of these subdivisions differ in intelligence and disposition precisely as human beings do.

“The great majority of them apparently prefer to avoid man altogether; his habits and emanations are distasteful to them, and the constant rush of astral currents set up by his restless, ill-regulated desires disturbs and annoys them.

“On the other hand instances are not wanting in which nature-spirits have as it were made friends with human beings and offered them such assistance as lay in their power, as in the well-known stories told of the Scotch brownies or of the fire-lighting fairies mentioned in spiritualistic literature.

“This helpful attitude, however, is comparatively rare, and in most cases when they come in contact with man they either show indifference or dislike, or else take an impish delight in deceiving him and playing childish tricks upon him.

“Many a story illustrative of this curious characteristic may be found among the village gossip of the peasantry in almost any lonely mountainous district, and any one who has been in the habit of attending séances for physical phenomena will recollect instances of practical joking and silly though usually good-natured horseplay, which always indicate the presence of[p 60] some of the lower orders of the nature-spirits.

“They are greatly assisted in their tricks by the wonderful power which they possess of casting a glamour over those who yield themselves to their influence, so that such victims for the time see and hear only what these fairies impress upon them, exactly as the mesmerized subject sees, hears, feels and believes whatever the magnetizer wishes.

“The nature-spirits, however, have not the mesmerizer’s power of dominating the human will, except in the case of quite unusually weak-minded people, or of those who allow themselves to fall into such a condition of helpless terror that their will is temporarily in abeyance; they cannot go beyond deception of the senses, but of that art they are undoubted masters, and cases are not wanting in which they have cast their glamour over a considerable number of people at once. It is by invoking their aid in the exercise of this peculiar power that some of the most wonderful feats of the Indian jugglers are performed—the entire audience being in fact hallucinated and made to imagine that they see and hear a whole series of events which have not really taken place at all.

“We might almost look upon the nature-spirits as a kind of astral humanity, but for the fact that none of them—not even the highest possess a permanent reincarnating individuality.

“Apparently therefore one point in which their line of evolution differs from ours is that a much greater proportion of intelligence is developed before permanent individualization takes place; but of the stages through which they have passed, and those through which they have yet to pass, we can know little.

“The life-periods of the different subdivisions vary greatly, some being quite short, others much longer than our human lifetime. We stand so entirely outside such a life as theirs that it is impossible for us to understand much about its conditions; but it appears on[p 61] the whole to be a simple, joyous, irresponsible kind of existence, much such as a party of happy children might lead among exceptionally favourable physical surroundings.

“Though tricky and mischievous, they are rarely malicious unless provoked by some unwarrantable intrusion or annoyance; but as a body they also partake to some extent of the universal feeling of distrust for man, and they generally seem inclined to resent somewhat the first appearance of a neophyte on the astral plane, so that he usually makes their acquaintance under some unpleasant or terrifying form. If, however, he declines to be frightened by any of their freaks, they soon accept him as a necessary evil and take no further notice of him, while some among them may even after a time become friendly and manifest pleasure on meeting him.

Some among the many subdivisions of this class are much less childlike and more dignified than those we have been describing, and it is from these sections that the entities who have sometimes been reverenced under the name of wood-gods, or local village-gods, have been drawn. Such entities would be quite sensible of the flattery involved in the reverence shown to them, would enjoy it, and would no doubt be quite ready to do any small service they could in return. (The village-god is also often an artificial entity, but that variety will be considered in its appropriate place.)

The Adept knows how to make use of the services of the nature-spirits when he requires them, but the ordinary magician can obtain their assistance only by processes either of invocation or evocation—that is, either by attracting their attention as a suppliant and making some kind of bargain with them, or by endeavouring to set in motion influences which would compel their obedience.

“Both methods are extremely undesirable, and the latter is also excessively dangerous, as the operator would arouse a determined hostility[p 62] which might prove fatal to him. Needless to say, no one studying occultism under a qualified Master would ever be permitted to attempt anything of the kind at all.”

–from “The Astral Plane: Its Scenery, Inhabitants, and Phenomena,” by C.W. Leadbeater.  (2007). Urbana, Illinois: Project Gutenberg. Retrieved 10 June 2018, from http://www.gutenberg.org/ebooks/21080 … [paragraphing and bolding are mine. –Alice B. Clagett]

THEOSOPHIST ARTHUR E. POWELL’S COMPILATION ON THE NATURE SPIRITS

There’s more comprehensive information regarding astral entities, drawn mostly from the above source, in this book, a compilation by Arthur Powell from the School of Theosophy …

Link: “The Astral Body and Other Astral Phenomena,” compiled by Arthur E. Powell, Theosophical Publishing House, Wheaton, IL. Copyright The Theosophical Publishing House, London, Ltd. 1965 … “Chapter XX: Astral Entities: Non-Human,” section “3. Nature Spirits of All Kinds,” pp. 179-184.

However, the book is under copyright, so I cannot offer quotes here. I suggest reading the chapter. See especially the description of the sylphs as having human-like intelligence. Apparently, they can individualize through loving the astral angels.

In love, light and joy,
I Am of the Stars

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Antisocial Sense of Humor: ‘Prison Rehab Speak’ … by Alice B. Clagett

Filmed on 17 April 2018

Dear Ones,

Another in the series ‘antisocial sense of humor’. There’s a Summary after the video; text not in the video is in green font …

VIDEO BY ALICE

SUMMARY OF THE VIDEO

Hello, Dear Ones, It’s Alice. I Am of the Stars.

I have an addition in the category ‘Antisocial Personality Sense of Humor’. Here’s the story:

There was a person, who had killed 14 or 16 people. Then the person went to prison. And when they got out, rehabilitation service got to them, and they explained to them: It’s very important that you never kill again.

So then, once in a while, they checked up on him. So once in a while, the people in charge of making sure that ex-criminals don’t do more criminal things, would check up him, and say: Now, have you killed any people since you got out of prison?

And that person would always say: No, I haven’t killed any at all.

And then it turned out, according to the astral story, that they had paired up with someone else, and that the first person was torturing people, and then out of kindness to them, this other person would kill them.

And so, the first person could say that they hadn’t killed anyone. And the second person could say they killed people out of mercy for the people who were so extremely tortured that they wanted to pass on.

It’s kind of an interesting antisocial humor story. And I think the takeaway is, that if you’re working with rehabbing criminals that have a history of serial killing or mass murder, then the thing to do is to think like the criminal, when you ask them questions.

For instance, if it had been me asking the questions, and they had said that they had killed no one since they had got out of prison, I would have said: Well then, who has? … And then see what happens next. You know?

In love, light and joy,
I Am of the Stars
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When Threatened by the Powers of the Air . by Alice B. Clagett

Written on 28 April 2018

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” — Philippians 4:7, KJV (public domain)

Dear Ones,

When threatened by questions from the ‘powers of the air’, then concentrate your awareness above your head, and say to your celestial ascension team …

Please answer them!

Thus will you find, all in an instant, the peace that passeth understanding.

If ever those ‘powers’ return to plague you, then once more concentrating awareness above your head, say to your celestial ascension team …

Please answer them!

In love, light and joy,
I Am of the Stars

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MORE INFORMATION

“Alive with Christ”
Ephesians 2: 1-17, KJV (public domain)

1 “And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” –from Link: “Biblehub” … http://biblehub.com/kjv/ephesians/2.htm ..

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“The Full Armor of God”
Ephesians 6: 10-17, KJV (public domain)

10 “Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God …” –from Link: “Biblehub” … http://biblehub.com/kjv/ephesians/6.htm ..

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Link: “What Does It Mean That Satan is Prince of the Power of the Air (Ephesians 2:2),” by Got Questions … https://www.gotquestions.org/prince-power-air.html ..

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“Jesus Predicts His Death”
John 12: 31-35, KJV (public domain)

31 “Now is the judgment of this world: now shall the prince of this world be cast out. 32 And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.” –from Link: “Biblehub” … http://biblehub.com/kjv/john/12.htm ..

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“The War in Heaven”
Revelation 12: 7-11, KJV (public domain)

7 “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels. 8 And prevailed not; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. 10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. 11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. 12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” –from Link: “Biblehub” …  http://biblehub.com/kjv/revelation/12.htm ..

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Legend of the Fall … a vision by Alice B. Clagett

Filmed on 15 April 2015

Dear Ones,

This is a Legend of the Fall. The first clip in the video has poor quality audio, but the Summary that follows the video will fill in the gaps.

VIDEO BY ALICE

SUMMARY OF THE VIDEO

Hello, Dear Ones, It’s Alice.

I have the wildest story for you today. By all means, take it with a grain of salt … It’s just a story. It’s a myth.

There’s a story that there were Great Ones who oversaw the Earth … all these ages, when we humankind have been on it, in various forms. And 150,000 years ago, there was an accident … as some have described … in which the great planet Earth fell to a lower dimension … to the third dimension.

And at that time of the Fall, the Overseers … the wonderful beings that oversee the development of Souls into God-consciousness … they came to us human beings here on Earth. And they already knew what would be happening in the next 150,000 years.

They knew that we would descend to such a state of consciousness, that the demon world would be able to take advantage of our Soul fields, and use them as energy, and food for themselves. Not in the sense of destroying our Soul fields … because Souls are eternal, and indestructible. But, in terms of suffering. In terms of agony. In terms of separation from Source, they would be able to do that.

So, in their kindness and in their foresight … in their wisdom … these great beings asked an astral race of beings … very tiny, compared to us … to stand by us beings who were in human form, and to care for our astral bodies. And to act as the collectors of the agony that we had been feeling, as a race, as a species, in these latter years.

And to collect that agony, on the astral plane, and to take it up, to areas under our throat, right here …

Image: Lymph Glands 1, by Alice B. Clagett, 15 April 2015, CC BY-SA 4.0

Image: Lymph Glands 1, by Alice B. Clagett, 15 April 2015, CC BY-SA 4.0

Image: Lymph Glands 2, by Alice B. Clagett, 15 April 2015, CC BY-SA 4.0

Image: Lymph Glands 2, by Alice B. Clagett, 15 April 2015, CC BY-SA 4.0

… on the astral form, where the demons could come, and use that energy. and take that energy away. every day. Imagine that these tiny beings might also, once a month … say, during the Full Moon, have the Soul mission to transmit information about our personal well-being to the Great Ones, to the Caretakers of Earth. And that once a month, in their joy, in their selfless service, they do that for us.

So if you should run into beings like this … in your imagination … Don’t be concerned, and don’t be frightened. They’re happy to be of service to us, in the state to which we have fallen. And to allow us to survive, in this world that is plagued by hostile life forms on the astral plane.

And they it is whom we will greet in friendship, when we rise up again, to the fifth dimension … as our dearest friends and allies.

Postscript 1

As a matter of fact, my feeling is: We would not have survived here, had not these tiny, little beings been harvesting the negative energies from our astral bodies, and accumulating it in these two places, on either side of the neck, in our astral forms, so that the demon realm, which delights in that type of energy, could take it away from us.

In other words, our astral bodies would have perished, had they not had these disposal units for this toxic emotional content that manifests in the fourth dimension … and which appears, differently aspected, in the third dimension … manifesting as bodily pain, bodily aches, and in a very stressful scenario, as diseases of the physical body. And ultimately as death.

So these little beings … no wonder they’re so joyous and happy! They’re doing us a great service. And, is it possible that the beings to whom they have been transmitting information all this time, are the Elohim, or their representatives? … These keepers of the sacred trust of humankind … these Great Beings … the Elohim, or their representatives for us? These are just thoughts …

Postscript 2

Now, as a postscript: As our astral bodies clear … as the Incoming Light alters the many resonances of the third dimension and the fourth dimension … so that it becomes rarer, more brilliant, more crystalline, more pure … so that it becomes more joyful … so that it sings a song of resonance with the Divine, with the Supreme, and with Source … And as all of these lower, and more dissonant energies leave Earth, then what will we find?

We will find less of the energies in our astral forms that cause the diseases in the physical form. We will find less work for these little beings to do. Less food for the demon world.

And what will happen then? All of that suffering, all of that pain, all of that discord, all of that dissonance, will soon be a thing of the past. And our bodies will be disease-free, pain-free. We will live a long time then.

And what will be lost when this occurs? In those days beyond the days, we will have lost the freedom to experience such diverse songs as are heard on the Earth today … Songs of the greatest suffering. Songs of the greatest pain.

So listen well, today, and record what you hear, in your heart. From us, to the Universe, these great memories will be transmitted. And in that way, all beings of Light everywhere will come to know.

In love, light and joy,
I Am of the Stars
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