Image: “Babaylan Festival in Bago City,” by Hptina24, 11 November 2015, in Wikimedia Commons … https://commons.wikimedia.org/wiki/File:Babaylan_Festival_in_Bago_City.jpg … CC BY-SA 4.0 International … DESCRIPTION: “A Hiligaynon woman depicting a babaylan (Visayan shaman) during a festival. According to Spanish records, the majority of precolonial shamans were women, while the minority were bakla, effeminate men. Both were highly respected, on par with the datu or local ruler.”

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CONTENTS

In this post are Christian prayers to defend us from thought forms and actions such as: A belief that a person can enter the body of a cat and use the cat to invade someone else’s yard and bring bad luck to the invaded person – Having one’s cat hunt on the victim’s property – Poisoning the victim’s dog – Killing and eating the victim’s cat.

BARANG OR KULAM: BLACK MAGIC USING ANIMALS

• With regard to Barang or Kulam, is there a belief that a person can enter the body of a cat and use the cat to invade someone else’s yard and bring bad luck to the invaded person? A belief that this act constitutes the person himself or herself invading the yard? Is there a custom of sacrificing the cat after a certain length of time with intent, in so doing, to kill the invaded person?
• With regard to Barang or Kulam, Having one’s cat hunt on the victim’s property?
• With regard to Barang or Kulam: Poisoning the victim’s dog?
• With regard to Barang or Kulam: Killing and eating the victim’s cat?

STANDARD CHRISTIAN PRAYERS TO PROTECT AGAINST BARANG OR KULAM BLACK MAGIC USING CATS OR DOGS

 

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BARANG OR KULAM: BLACK MAGIC USING ANIMALS

I asked: With regard to Barang or Kulam, is there a belief that a person can enter the body of a cat and use the cat to invade someone else’s yard and bring bad luck to the invaded person? A belief that this act constitutes the person himself or herself invading the yard? Is there a custom of sacrificing the cat after a certain length of time with intent, in so doing, to kill the invaded person?

Google AI said: In Philippine folklore related to Barang and Kulam, there are established beliefs involving the use of animals as vessels or extensions of a sorcerer’s will, though the specific ritual involving a cat “invading a yard” followed by its sacrifice to kill the victim is likely a localized or specialized variation of broader traditions.

Shape-shifting and Occupation of Animal Bodies

There is a strong belief that certain supernatural entities or practitioners of dark arts can inhabit or take the form of animals, including cats: 

• Aswang Shape-shifting: The Aswang—an umbrella term for various malevolent creatures in Filipino folklore—is widely believed to be a shape-shifter. At night, they can transform into creatures such as a cat, dog, bird, or pig.
• Sorcerers and Spirits: In some traditions, particularly in the Visayas, the Mambabarang (sorcerer) is said to have the ability to shape-shift into animals or control spirits that enter the bodies of others.
• Intentional Invasion: The belief that an animal entering a yard represents the person themselves is consistent with the “weredog” or “witch” categories of Aswang, where the creature maintains its human consciousness while in animal form to infiltrate communities or target victims. 

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Animal Vessels and “Invading” Sorcery

While the specific “yard invasion” ritual you described is highly specific, it mirrors known methods of Philippine sorcery:

• Barang (Insects and Animals): A Mambabarang often uses “familiars” (usually insects like beetles) to invade a victim’s body or space. These creatures are seen as carriers of the sorcerer’s dark intent.
• Sampal Method: A related method called Sampal uses a small sea animal (bahagbahag) as a surrogate for the victim. The sorcerer ties the victim’s hair to the animal and inserts a representation of the victim into its body before returning it to the sea. 

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Custom of Sacrifice to Kill

The concept of killing the animal vessel to cause the death of the target is a recurring theme in symbolic sorcery:

• Sympathetic Magic: In methods like Sampal, the victim’s health is tied to the animal; for instance, the victim’s stomach may swell with the tides. Crucially, to quicken the death of the victim, the sorcerer can place the animal on the shore and let it die. As the animal dies, so does the person linked to it.
• Sacrificial Rites: Rituals like Padugo or Pag-daga involve animal sacrifice (typically chickens or pigs) to appease spirits or seal a curse. While specific records of a “timed cat sacrifice” for this purpose are less common in general literature, they fit the logical framework of Kulam, where harming a representation or “vessel” of the victim (such as an animal or doll) inflicts equivalent harm on the person. 

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AI responses may include mistakes. For legal advice, consult a professional. Learn more

 

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I asked: With regard to Barang or Kulam, Having one’s cat hunt on the victim’s property?

Google AI said: In the context of Barang and Kulam, having a cat hunt on a victim’s property is rarely seen as a natural animal behavior. Instead, it is often interpreted as a deliberate act of spiritual surveillance or a method of “leaking” bad luck into the household.

1. The Cat as a “Sent” Familiar

In Philippine sorcery, animals used by a practitioner are often called “pinadala” (sent ones). If a sorcerer’s cat is seen hunting in a victim’s yard, the belief is that the animal is not hunting for food, but for spiritual essence or to “scout” the home’s defenses.

• A Surveillance Tool: The cat is believed to act as the “eyes and ears” of the Mangkukulam. By “hunting” in the yard, the cat identifies the weakest points in the home’s spiritual perimeter.
• The “Shadow” Presence: In some traditions, the cat is thought to be carrying the sorcerer’s shadow or a minor spirit. Its presence “marks” the property, making it easier for the sorcerer to send a Barang (insect-based curse) later.

2. Hunting as Symbolic Killing

The act of a cat killing prey (like a mouse or bird) on the victim’s property carries heavy symbolic weight:

• Sympathetic Magic: The death of a small animal on the victim’s land is seen as a “preview” or a ritual precursor to the death of someone in the house. The sorcerer uses the cat’s successful hunt to “program” the energy of the yard for death and decay.
• Leaving “Poisons”: If the cat leaves a carcass behind, this is viewed as a form of Pananim (planting). A rotting carcass on the property is believed to act as a magnet for hangin (bad winds/spirits) that bring illness to the residents.

3. Stealing the Victim’s “Good Luck”

Cats are often associated with the ability to “sip” or “steal” energy.

• Consumption of Prosperity: If a cat hunts and eats on the property, it is believed to be consuming the grasya (blessing/prosperity) of the household, transferring that luck back to the cat’s owner (the sorcerer).
• A “Hole” in the Protection: Frequent hunting by an intruder’s cat is said to wear down the house’s “spiritual armor,” similar to how physical pests might weaken a structure.

4. Countermeasures

If a neighbor’s cat is constantly seen hunting in the yard and Kulam is suspected, families may take these specific steps:

• Chasing with Salt: Throwing coarse salt at the cat (or where it walked) to “sting” the spirit of the animal and discourage it from returning.
• Buntot Pagi (Stingray Tail): Whipping the air or the ground with a stingray tail is believed to be the only way to physically hurt a “spiritual” animal vessel.
• Planting Pandakaki: This plant is often grown near boundaries because its presence is thought to “blind” a familiar, making it impossible for the cat to see its prey or “scout” the house.

AI responses may include mistakes. For legal advice, consult a professional. Learn more

 

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I asked: With regard to Barang or Kulam, what are the specific behavior changes in a cat that might indicate it is being “ridden” or controlled by a sorcerer, rather than just acting like a normal pet?

Google AI: In the context of Barang and Kulam, the idea of a cat being “ridden” or controlled is deeply rooted in the folklore of the Mangkukulam (sorcerer) or Mambabarang (sorcerer who uses insects/animals). While these practitioners primarily use insects like beetles or centipedes, they are also known to employ “familiars” or animals to act as their eyes, ears, or vessels for their magic. 

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In Filipino folklore, a cat that is no longer acting like a “normal pet” but is instead under the influence of a sorcerer may exhibit several distinct behavioral shifts:

Uncanny Awareness and Staring

A cat being used as a familiar or vessel often loses its typical playful or independent feline nature and adopts a rigid, focused demeanor. 

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• Intense, Unblinking Gaze: The cat may stare at a specific person or an empty corner for hours without blinking, as if it is transmitting or receiving information from its master.
• Watching Entrances: It may obsessively guard the home of the sorcerer or stay perched at the entryways of a victim’s home to monitor their movements. 

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Inversion of Natural Behaviors

Many signs involve the cat acting in ways that “invert” typical pet behavior, a common theme in Filipino mythology regarding malevolent spirits. 

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• Nocturnal Vigilance: While cats are naturally nocturnal, a “ridden” cat may appear hyper-alert and active at exactly 3:00 AM, which is traditionally seen as the peak hour for sorcery.
• Aversion to Holy Objects: In syncretized traditions, the cat might hiss, arch its back, or flee specifically when near religious symbols, salt, or holy water.
• Sudden Aggression: A normally docile pet may suddenly become violently aggressive toward a specific person, often someone the sorcerer has a grudge against. 

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Physical and Supernatural “Glitches”

According to legends, the animal may show physical signs that it is carrying something non-human. 

• Glowing or “Abyssal” Eyes: Tales often describe the cat’s eyes as glowing an eerie color or appearing unusually dark, even in the absence of light.
• Unusual Vocalizations: Rather than standard meowing, the cat might produce guttural sounds, mimic human-like tones, or howl in a way that sounds like a mourning person.
• The “Shadow” Presence: Victims of Kulam sometimes report seeing the cat’s shadow appear much larger than the animal itself, or resembling a human figure. 

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Community Perspectives

Traditional beliefs often emphasize that these animals are no longer true pets but extension of the sorcerer’s will.

“A cat or dog familiar will be very protective… they will stare at the person until that person is so uncomfortable they leave.”

Facebook · AI Art Universe · 10 months ago

“The cat talks to her witch companion and lets her know what is going on in the outside world…”

Facebook · Cursed AI · 1 year ago

Important Note: If your cat is showing sudden behavioral changes like lethargy, aggression, or unusual vocalizing, it is highly recommended to consult a veterinarian first, as these are common signs of medical distress, such as pain or neurological issues. 

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I asked: What Christian means are there to ward off a sorcerer’s familiar from a home?

Google AI: In the Philippines, Christian methods to ward off a sorcerer’s familiar often blend Catholic traditions with specific “spiritual warfare” practices. These means focus on using the authority of Christ, the power of sacred objects (sacramentals), and specific prayers to neutralize the “eyes” or “vessels” of a Mangkukulam or Mambabarang. 

Spiritual Authority and Prayers

Believers often use direct verbal commands and specific intercessory prayers to break the spiritual connection between a sorcerer and their familiar. 

• Commanding in the Name of Jesus: A common practice is to speak directly to the suspected familiar or the spirit behind it, commanding it to leave in the Holy Name of Jesus.
• St. Michael the Archangel Prayer: Catholics frequently invoke 

St. Michael

 for protection against the “wickedness and snares of the devil”. He is viewed as the commander of the heavenly host who can bind evil spirits.

• St. Joseph (Terror of Demons): 

St. Joseph

 is often called upon for protection of the home, specifically under his title as the Terror of Demons.

• Pleading the Blood of Jesus: Families may “plead the blood of Jesus” over their doorposts and family members, viewing it as a spiritual seal that prevents malevolent entities from “landing” or causing harm. 

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Blessed Sacramentals and Holy Objects

In many Filipino households, physical objects that have been blessed by a priest are placed at entry points to act as a barrier against familiars.

• St. Benedict Medals: Known for their exorcistic properties, St. Benedict medals are often hung on doorknobs or buried at the four corners of a property to ward off witchcraft and demonic influence.
• Holy Water and Blessed Salt: Regularly “enthroning” the home by sprinkling Holy Water or Blessed Salt around the perimeter is a traditional defense to “decommission” any evil spirits sent against the household.
• Blessed Palm Leaves (Palaspas): These are often woven into crosses and placed above doors to signify that the home is under God’s protection, effectively acting as a “no-entry” sign for familiars. 

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Spiritual “House Cleaning”

To remove the “legal ground” a familiar might have to stay, families often perform a thorough spiritual cleansing of their environment.

• Removing Occult Objects: Items like amulets from unknown sources, “lucky charms” not rooted in faith, or artifacts from questionable origins are discarded or burned, as they are seen as potential “open doors” or “landing strips” for a sorcerer’s familiar.
• Anointing with Oil: Parents or the head of the household may anoint windowsills and doorframes with Blessed Oil while praying for the home to be a fortress of peace.
• Raising an Altar of Praise: Playing worship music or reciting the Rosary daily is believed to create a spiritual atmosphere where negative entities—including familiars—cannot comfortably remain. 

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Would you like to see a list of specific Bible verses traditionally used in these “warfare” prayers to protect a home from sorcery?

12 sites

• Bind and Expel Every Demon, Witchcraft and Attack Targeting …

Jan 20, 2026 — reputation relationships or health is blocked every spirit of fear oppression or intimidation. in their life is bound. and silence…

YouTube·Spiritual Warfare

• Aswang – Wikipedia

Countermeasures. There are several remedies and countermeasures to drive away or slay aswang. The different countermeasures often …

Wikipedia

• Catholic Prayers For Protection – St. Joseph

Prayer Against Every Evil. Spirit of our God, Father, Son and Holy Spirit, Most Holy Trinity, Immaculate Virgin Mary, angels, arch…

StJosephErie.com

 

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CHRISTIAN PRAYERS TO WARD OFF A SORCERER’S FAMILIAR FROM A HOME

Google AI said: In the context of Barang and Kulam, Christian prayers are used to “seal” the home and break the spiritual connection between the sorcerer and the invading familiar.

1. The Prayer to St. Michael the Archangel

This is the most widely used prayer in the Philippines for direct spiritual combat. It is invoked to drive away any entity acting as a “scout” or messenger for a sorcerer.

“St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the Heavenly Host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.”

2. The Prayer of St. Benedict (Vade Retro Satana)

Because St. Benedict is the patron saint against witchcraft and poisoning (central themes of Kulam), the Latin initials on his medal are often recited as a command to an invading familiar:

“Begone, Satan! Suggest not to me thy vanities. The cup thou profferest is evil; drink thou thy own poison. Step back, for the Cross of the Holy Father Benedict is my light.”

3. Psalm 91 (The Protection Psalm)

In Philippine folk-Christianity, this Psalm is believed to create a “spiritual shield” around the property. It is often recited at night when a suspicious animal is heard on the roof or in the yard.

• Key Verse: “You will not fear the terror of night… nor the pestilence that stalks in the darkness.”

4. The “Sealing” Prayer

Many families use a simple “Sealing” prayer using the Precious Blood of Jesus to close off entry points (doors and windows) to familiars:

“I seal this home and every entrance to this property with the Precious Blood of Jesus Christ. No spirit or familiar of Kulam or Barang may enter here. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”

5. Use of the Holy Rosary

Consistent recitation of the Rosary within the home is believed to make the atmosphere “unbreathable” for a sorcerer’s familiar. It is common to hang a blessed Rosary on the door handle of the main entrance to prevent an aswang or familiar from entering.

 

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Google AI asked: Would you like the Latin versions of these prayers, which are often believed in folk traditions to hold more “binding” power over sorcerers?

I said: Yes.

Google AI said: In Philippine folk-Christianity, Latin is often perceived as a “language of power” because of its historical use in the Roman Rite of Exorcism. These versions are frequently used in Orasyons (sacred whispers) to “bind” or repel a suspicious animal.

1. St. Michael the Archangel (Sancti Michael)

This is used as a direct command to the entity to retreat and be cast out of the property.

“Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen.”

2. The St. Benedict Command (Vade Retro Satana)

This is specifically targeted at “familiars” and poisons (Kulam). It is often whispered while making the Sign of the Cross toward the suspected animal.

“Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! Crux Sacra Sit Mihi Lux! Non Draco Sit Mihi Dux!”

(Translation: Begone Satan! Never suggest vain things to me! What you offer is evil. Drink your own poison! May the Holy Cross be my light! Let not the dragon be my guide!)

3. The “Binding” Formula

If a cat or animal is acting unnaturally on your property, practitioners of folk-Christianity often use this short Latin formula to “bind” the spirit controlling it:

“In nomine Patris, et Filii, et Spiritus Sancti. Exorcizamus te, omnis immundus spiritus, omnis satanica potestas, omnis incursio infernalis adversarii.”

(Translation: In the name of the Father, and of the Son, and of the Holy Spirit. We exorcise you, every unclean spirit, every satanic power, every incursion of the infernal adversary.)

4. The “Light” Defense (Lux Lucis)

This is a short protection mantra used to “blind” or confuse a familiar that is scouting the house:

“Dominus illuminatio mea et salus mea; quem timebo?”

(Translation: The Lord is my light and my salvation; whom shall I fear?)

Pro-tip: In local practice, these are most effective when accompanied by the Sign of the Cross and the use of Holy Salt or St. Benedict medals placed at the corners of the property.

 

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Google AI asked: Would you like to know how to consecrate or “prepare” salt using these Latin prayers for home defense?

I said: Yes.

Google AI said: In the Philippines, particularly in the Archdiocese of Manila under Fr. Jose Francisco Syquia, the traditional Roman Ritual for exorcising and blessing salt is the primary method to prepare this sacramental for home defense against Barang and Kulam.

1. The Traditional Roman Ritual

The Rituale Romanum provides specific Latin prayers for the blessing and exorcism of salt, traditionally performed by a priest to set it apart for spiritual use.

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• Exorcism (Exorcismus Salis): Starts with “Exorcizo te, creatura salis…” to consecrate it in the name of the Trinity.
• Blessing (Benedictio Salis): Includes the prayer “Immensam clementiam tuam…” asking for God’s blessing and sanctification.

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2. Traditional Use in the Home

Once blessed, the salt acts as a sacramental for protection, often utilized by placing small amounts at thresholds (doors and windows) to symbolize divine guarding of the home. It is frequently mixed with holy water to bless rooms.

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3. Context of Use

In the Philippines, these methods are used against believed threats of Barang and Kulam. Church authorities emphasize that for efficacy, the use of sacramentals must be combined with a life of prayer and reliance on the sacraments, rather than superstition.
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I asked: With regard to Barang or Kulam: Poisoning the victim’s dog?

Google AI said: In Barang and Kulam, the dog is viewed as the primary spiritual sentry of the Filipino home. Poisoning a victim’s dog—whether through physical toxins (Hilo) or spiritual “poison”—is almost always a strategic pre-emptive strike intended to leave the human victim defenseless.

1. Removing the “Bantay” (Guardian)

In folk belief, dogs are said to have the “third eye” and can see astral trespassers, spirits, or the “shadow” of a sorcerer.

• The Early Warning System: A dog barking at “nothing” is often interpreted as it seeing a Barang (sent insect) or an invisible entity. By killing the dog, the sorcerer removes the alarm system that would alert the victim to a spiritual attack.
• Neutralizing Protection: Some believe that a loyal dog will actually absorb a curse intended for its owner, dying in the owner’s place. Sorcerers poison the dog first to ensure the “main” curse has a clear path to the human target.

2. The Use of “Hilo” (Physical/Spiritual Poison)

Poisoning a dog in this context often involves more than just chemicals; it involves “charged” substances:

• Cursed Scraps: A practitioner may toss food into the yard that has been ritually treated with “lana” (dead man’s oil) or herbs meant to “blind” the dog’s spirit before killing its body.
• Symbolic Vandalism: Leaving a poisoned dog’s carcass on the property is a form of vandalism of the home’s energy. The presence of the dead “protector” creates a “hole” in the yard’s spiritual grid, allowing negative energy to seep in.

3. Dogs as Proxies for the Owner

Because dogs are so closely bonded to their owners, they are used as sympathetic links:

• Breaking the Spirit: The sudden, painful death of a beloved pet causes the victim intense grief and fear. In the logic of Kulam, a person who is “broken-hearted” or “terrified” has a weakened loob (inner self), making it much easier for the sorcerer to “plant” a follow-up curse on the person themselves.

4. Signs of Spiritual Poisoning

When an Albularyo investigates the death of a dog under suspicious circumstances, they look for:

• Unusual Decay: If the dog’s body decays faster than normal or has an “unnatural” odor (like sulfur), it is seen as a sign of black magic.
• The “Black Tongue”: In some provinces, it is believed that a dog killed by Barang will have a blackened or swollen tongue, indicating it tried to “bite” at an invisible spirit before dying.

5. Protective Measures

To prevent the “poisoning” of the household protector, owners may:

• Collar Amulets: Attaching a small St. Benedict medal or a piece of Stingray Tail to the dog’s collar to shield it from spiritual toxins.
• Feed with Salt: Occasionally adding blessed salt to the dog’s water to “toughen” its spirit against usik.

 

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I asked: With regard to Barang or Kulam: Killing and eating the victim’s cat?

Google AI said: In the darker traditions of Barang and Kulam, the act of killing and eating a victim’s cat is an extreme ritual of spiritual consumption and total dominance. In Philippine folklore, this is not a random act of cruelty but a calculated move to absorb the home’s “watchman” and humiliate the victim.

1. Consuming the “Bantay” (Guardian)

As discussed previously, cats are often seen as spiritual sentries or “vessels.” By eating the victim’s cat, the sorcerer is performing a ritual of incorporation:

• Absorbing Protection: It is believed that by ingesting the animal, the sorcerer “eats” the spiritual defenses of the victim’s household. The cat’s ability to see in the dark and detect spirits is “stolen” by the practitioner, while the victim’s home is left spiritually “blind.”
• Neutralizing the Vessel: If the cat was being used by the victim for protection (or as a pet that had absorbed minor curses meant for the owner), eating it ensures that those protections are permanently destroyed and cannot be “reset” by a healer.

2. Ritualistic Humiliation and “Pag-alipusta”

In the logic of Kulam, the goal is often to “break the soul” (pagbagbag ng loob) of the target.

• The Ultimate Violation: Stealing a beloved animal, killing it, and consuming it is the highest form of alipusta (insult/degradation). The grief and horror experienced by the victim act as a “spiritual anesthetic,” lowering their vibrations and making them a perfect host for a major Barang (insect invasion).
• Dark “Feeding”: Some black magic practitioners believe that “feeding” on the life force of a domestic protector gives them the dark energy needed to cast more lethal spells.

3. The “Aswang” Connection

This behavior is frequently associated with the Aswang—supernatural ghouls who are often indistinguishable from human practitioners of Kulam.

• Cannibalistic Tendencies: Folklore suggests that an Aswang who has a grudge against a neighbor will target their pets first. Eating the animal is seen as a “pre-meal” before they attempt to harm the human inhabitants.
• Shape-shifting Recoil: There is a belief that if a sorcerer was “riding” or inhabiting the cat (as mentioned in your first question) and it was caught, they might be forced to kill and consume it to “reclaim” the piece of their soul they had placed inside the animal.

4. Spiritual Consequences and “Gaba”

Eating a domestic animal—especially one with a close bond to a human—is considered a “heavy” sin that triggers Gaba (divine or cosmic retribution):

• Becoming the Beast: It is believed that a sorcerer who eats a cat will eventually start to exhibit the animal’s traits in a grotesque way (hissing, “night-blindness” during the day, or growing claws) as the animal’s spirit “haunts” their own body.
• The Healer’s Taboo: An Albularyo will almost never help a person who has committed such an act, as the act of “eating the protector” is seen as irredeemable.

 

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FULL TEXT OF STANDARD CHRISTIAN PRAYERS TO PROTECT AGAINST BARANG OR KULAM BLACK MAGIC USING CATS OR DOGS

Google AI: In the Philippines, standard Christian prayers against Barang or Kulam often focus on “sealing” the home and commanding “monitoring spirits”—which may manifest as cats, dogs, or other animals—to leave. These prayers are often used by the Philippine Association of Catholic Exorcists (PACE) and the laity to fortify their property.

1. The Perimeter & Hedge Prayer

This prayer is used to create a spiritual barrier around your yard, specifically asking God to render any familiar or “monitoring” animal ineffective.

“Father, I ask You to build a hedge of protection around our household and land… Render any ‘monitoring spirit’ or animal sent to scout this yard deaf, dumb, and blind. Let the Precious Blood of Jesus Christ be a seal upon this land… Amen.”

2. Prayer to Cancel Manifestations through Animals

This targeted prayer is specifically used when a suspicious animal is present, directly commanding the “ride” or “familiar spirit” to be destroyed.

“In the mighty name of Jesus Christ, I rebuke every unclean spirit, every presence, and every foul thing… my dog, or any part of this home. I declare that every satanic cat or animal sent against this person is destroyed by the fire of the Holy Spirit. I make useless the eyes of every witchcraft animal… Amen.”

3. Prayer for Protection Against Curses and Hexes

Recommended by the Philippine Association of Catholic Exorcists (PACE), this prayer is meant to banish the specific spells associated with Kulam.

“Lord Jesus, I ask Thee to protect my family… I beg Thee to declare them null and void. Banish from me all black magic, ties, and maledictions… I command and bind all the powers… bound by Saint Michael the Archangel… Amen.”

4. Prayer to St. Francis for the Protection of Pets 

To prevent your own pets from being used as spiritual proxies or being harmed by a sorcerer, this prayer to the Patron Saint of Animals is standard.

“Good St. Francis, you loved all of God’s creatures… keep my companion safe and healthy. We ask… strength to overcome any weakness or attack… Amen.”

Note: Full prayers can be found in the linked resources.
Rebirth Ministries

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Io lux et pax nobiscum.
Joy, light and peace be with us!
Alice B. Clagett

“Dominus illuminatio mea et salus mea; quem timebo?”
The Lord is my Light and my salvation; whom shall I fear?

Written on 24 April 2026; compiled and published on 27 April 2026

MORE INFORMATION

The Compendium for this series is here: Link: “Compendium: When Threatened by Barang or Kulam Black Magic, Counter with Christian Prayer,” by Alice B. Clagett, written on 24 April 2026; compiled and published on 27 April 2026 … https://awakeningwithplanetearth.com/compendium-when-threatened-by-barang-or-kulam-black-magic-counter-with-christian-prayer-by-alice-b-clagett ..

. . . . .

I left the double quotes off of the beginning and end of Google AI’s response, and kept the double quotes as is within the responses. You will know by the light blue font that these are quotes from Google AI.

If you see purple font, that is being used for a term described in “More Information.”

I am using brown font for my questions in the Q&A. Also, through sparing use of square brackets and brown font, I sometimes change the transcript slightly or add my Comments to it.

 

Music by Nicholas Panek from Pixabay – Defende Nos In Proelio: An Epic Gregorian Battle Chant by nikpanekAlassets – Pixabay License

DEFENDE NOS IN PROELIO

Full Latin Prayer

Sancte Michael Archangele, defende nos in proelio, contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen.

English Translation

“Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the Heavenly Host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.”

Pronunciation Guide (Ecclesiastical/Church Latin)

• Sancte Michael Archangele: Sahn-ktee Mee-kah-el Ark-ahn-jeh-leh
• defende nos in proelio: deh-fen-deh nohs een preh-lee-oh
• contra nequitiam: kohn-trah neh-kwee-tsee-ahm
• et insidias diaboli: eht een-see-dee-ahs dee-ah-boh-lee
• esto praesidium: eh-stoh preh-see-dee-oom

–Google AI

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Io lux et pax nobiscum.
Joy, light and peace be with us!
Alice B. Clagett

“Dominus illuminatio mea et salus mea; quem timebo?”
The Lord is my Light and my salvation; whom shall I fear?

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This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Attribution: By Alice B. Clagett.
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savage man, primitive man, indigenous religions, shamanism, Christianity, religions of the world, prayers, possession, shapeshifting, skinchanging, therianthropy,