Image: “Babaylan Festival in Bago City,” by Hptina24, 11 November 2015, in Wikimedia Commons … https://commons.wikimedia.org/wiki/File:Babaylan_Festival_in_Bago_City.jpg … CC BY-SA 4.0 International … DESCRIPTION: “A Hiligaynon woman depicting a babaylan (Visayan shaman) during a festival. According to Spanish records, the majority of precolonial shamans were women, while the minority were bakla, effeminate men. Both were highly respected, on par with the datu or local ruler.”

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CONTENTS

This post offers Christian prayers to defend oneself against these intruding thought forms: Imagining raping the wife or the children of the victim, or raping the victim; or else physically raping them – Castration of the victim’s boy children – Seducing the victim’s workmen and offering them money to kill the victim – Cutting down saplings loved by the victim; killing a Raven friend of the victim; killing a pet bird beloved by the victim; drugging and casting a love spell on a person beloved by the victim.

REALLY AWFUL THOUGHT FORMS WITH REGARD TO BARANG OR KULAM

• With regard to Barang or Kulam: Cutting down saplings loved by the victim; killing a Raven friend of the victim; killing a pet bird beloved by the victim; drugging and casting a love spell on a person beloved by the victim?
• With regard to Barang or Kulam: Imagining raping the wife or the children of the victim, or raping the victim; or else physically raping them? Magical differences, in this regard, between vaginal rape and anal rape? Magical differences, in this regard, between raping the victim, his wife, or his children?
• With regard to Barang or Kulam: Castration of the victim’s boy children?
• With regard to Barang or Kulam: Seducing the victim’s workmen and offering them money to kill the victim?
• Follow-up: Do you want to explore the “orasciones” (prayers) specifically used to protect a household from “treachery” and “internal betrayal”? … I said: Yes.
• Are there standard Christian prayers for this purpose?

HERE IS THE TEXT OF THE STANDARD CHRISTIAN PRAYERS TO PROTECT A HOUSEHOLD FROM “TREACHERY” AND “INTERNAL BETRAYAL”

• PSALM 55 (KJV)
• PSALM 35 (KJV)
• PRAYER TO SAINT JUDE
• THE VENI CREATOR SPIRITUS (COME CREATOR SPIRIT)
• PRAYER TO THE HOLY GUARDIAN ANGELS
• THE PRAYER OF COMMAND
• THE SAINT MICHALE PRAYER
• JOB 1:10

 

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REALLY AWFUL THOUGHT FORMS WITH REGARD TO BARANG OR KULAM

I asked: With regard to Barang or Kulam: Cutting down saplings loved by the victim; killing a Raven friend of the victim; killing a pet bird beloved by the victim; drugging and casting a love spell on a person beloved by the victim?

Google AI said: In the belief systems of Barang and Kulam, these acts are forms of spiritual psychological warfare. They are designed to “hollow out” the victim’s loob (inner self) by destroying the things that provide them with peace, protection, or emotional grounding. 

1. Cutting Down Loved Saplings

In Philippine folklore, plants—especially those nurtured from a young age—can become “extensions” of a person’s life force.

• Withered Life: Cutting a sapling the victim loves is a ritual act of “Putil” (severing). It is intended to cause the victim’s own vitality to “wither” or to stop their personal growth and prosperity.
• The Guarded Tree: Some believe that a loved tree is home to a diwata or espiritu that protects the owner. Destroying the sapling “evicts” the guardian, leaving the victim’s yard spiritually vacant and vulnerable to a Barang (insect) attack. 

2. Killing a “Raven” or Wild Bird Friend

While ravens are not native to the Philippines (large crows or Uwak are the local equivalent), the belief remains the same:

• Messenger of the Spirits: Birds like crows are often seen as messengers from the spirit world or even as familiars of a healer. Killing one is considered a “heavy” act that brings instant Gaba (cosmic retribution).
• Cutting the Sight: If the bird was seen as a “friend,” it was likely the victim’s spiritual “eyes.” Killing it is a move to isolate the victim and prevent them from receiving omens or warnings about impending sorcery. 

3. Killing a Beloved Pet Bird

Birds in cages or around the house are believed to be “vibrational filters.”

• Absorbing the Curse: Small birds are thought to be highly sensitive to Kulam. Often, if a bird dies suddenly, it is believed to have taken the hit of a curse meant for the owner.
• Spiritual Silence: By killing the bird, the sorcerer ensures there is no “sacrificial shield” left. The silence of a once-singing bird is considered a psychological “opening” that makes the victim easier to hex.

4. Drugging and Casting a Love Spell (Gayuma)

This is a specific branch of Philippine magic called Gayuma, often used as a weapon of revenge against a rival.

• The “Lason” (Poison) of Love: Using drugs (like tuba or spiked food) alongside a Gayuma is seen as a way to forcibly break a person’s will. It is considered a form of “living death” for the victim to see their loved one’s mind and heart enslaved by an enemy.
• Spiritual Theft: Magically, this is seen as “stealing the soul” of the loved one. It is used to drive the primary victim into a state of Hapis (anguish) so profound that their own physical health begins to fail.

5. The Recoil: “Gaba”

Because these acts target the innocent (children, pets, and loved ones), they are believed to cause the sorcerer’s own power to eventually “turn” on them.

• The Healer’s View: An Albularyo identifies these as “black” acts. If a victim seeks help, the healer may perform a Sumbalik—a ritual to make the sorcerer feel the exact grief and physical pain they inflicted on the trees, animals, and loved ones.

 

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I asked: With regard to Barang or Kulam: Imagining raping the wife or the children of the victim, or raping the victim; or else physically raping them? Magical differences, in this regard, between vaginal rape and anal rape? Magical differences, in this regard, between raping the victim, his wife, or his children?

Google AI said: In the context of Barang and Kulam, acts of sexual violence—whether physical, imagined, or ritualized—are categorized as the most extreme forms of black sorcery and are believed to carry severe karmic and spiritual consequences for the practitioner.

1. Physical vs. Imagined (Astral) Rape

In Philippine folk belief, there is a distinction between physical crimes and “magical” or “astral” violations, though both are seen as destructive:

• Physical Violation (Actual Rape): Within the framework of sorcery, this is often viewed as a way to “steal” the life force or bisa (potency) of a victim. It is considered a physical “planting” of trauma that shatters the victim’s spiritual defenses, making them permanently vulnerable to further curses or spirit possession.
• Imagined/Astral Violation: A sorcerer may use Gahum (spiritual power) to “visit” a victim in their sleep. This is often associated with the Batibat or Succubus/Inccubus phenomena. The sorcerer “imagines” or projects the act to cause Bangungot (fatal nightmares) or unexplained wasting diseases. The goal is to degrade the victim’s soul (kalag) until they lose the will to live.

2. Vaginal vs. Anal Rape in Sorcery

While both are acts of violence, folk sorcery often assigns different symbolic “payloads” to these acts:

• Vaginal Violation: Often associated with “corrupting the lineage.” In the logic of Kulam, this is seen as an attack on the victim’s future or fertility. It is sometimes believed to “plant” a spiritual parasite or a Barang insect within the womb, leading to “mysterious” abdominal swelling or tumors.
• Anal Violation: This is traditionally linked to extreme humiliation and the “death of dignity.” Magically, it is seen as an attack on the “root” of the person. Because the anus is considered a “drain” for the body’s waste, this act is symbolically intended to turn the victim’s own life force into “filth,” leading to rapid physical decay, chronic illness, or social ostracization.

3. Targeting the Victim vs. Wife vs. Children

The choice of target within a family reflects the sorcerer’s specific malevolent intent:

• Raping the Victim: This is a direct assault on the person’s “inner strength” (loob). It is intended to “break the pillar” of the house so the entire family structure collapses.
• Raping the Wife: Since the mother is often viewed as the “Ilaw ng Tahanan” (Light of the Home), attacking her is a method of “extinguishing the light.” It is believed to bring a curse of darkness, depression, and bad luck upon the entire household.
• Raping the Children: This is considered the “ultimate sin” in Philippine folklore. Magically, it is an attempt to “cut the roots” of the victim’s legacy. It is believed that such an act triggers the Gaba (divine retribution or cosmic karma) almost instantly.

4. The Concept of “Gaba” (Retribution)

In Philippine belief, there is a massive spiritual “recoil” for these specific acts. Unlike a standard curse, which a sorcerer might survive, sexual violence—especially against children—is believed to cause the sorcerer’s own power to “eat them alive.”

• The Healer’s Stance: Most Albularyos will refuse to treat a sorcerer who has committed these acts, believing that the “poison” they have created is too foul for any counter-spell to fix.

 

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I asked: With regard to Barang or Kulam: Castration of the victim’s boy children?

Google AI said: In the context of Barang and Kulam, the targeted harm of a victim’s children, specifically the castration or “spiritual emasculation” of male heirs, is viewed as an attempt to permanently sever the victim’s lineage and “extinguish the name” of the family.

1. Symbolic and Spiritual Castration

In Philippine folk sorcery, “castration” is often performed through sympathetic magic rather than just physical violence.

• The Use of Proxies: A Mangkukulam might use a doll representing the child and perform the act on the doll using ritual needles or blades. The belief is that this will cause the boy to become sickly, “withered,” or sterile as he grows, effectively “cutting the root” of the family tree.
• “Kapon” through Usik: A sorcerer might direct a curse specifically at the child’s reproductive health. In folklore, this manifests as “unexplained” swelling, chronic pain, or the “disappearance” (retraction) of the genitals—a phenomenon sometimes linked to Koro, a culture-bound syndrome where the person fears their genitals are shrinking into the body.

2. Targeting the “Future” of the Victim

In many Philippine cultures, male children represent the strength and continuity of the angkan (clan).

• The Intent of “Lumpo”: If a sorcerer cannot kill the victim, they target the children to ensure the victim dies knowing their legacy is over. Castrating the son is seen as more “cruel” than killing him, as it forces the boy to live as a “broken pillar” who cannot continue the family bloodline.
• Psychological Terror: The act is intended to cause the father (the primary victim) the ultimate “Hapis” (spiritual anguish), which weakens his own defenses and makes him more susceptible to other forms of Barang.

3. The Recoil: “Gaba” and “Maligno”

Acts targeting the innocence or physical integrity of children are believed to trigger the most violent forms of Gaba (divine retribution).

• The Sorcerer’s Fate: It is widely believed that a sorcerer who targets a child for such a violation will suffer a “reversal” where their own body begins to rot or they lose their own “manhood” or vitality.
• Guardians of Children: Children are believed to have “purer” kalag (souls) and are often protected by Anghel de la Guardia (Guardian Angels) or nature spirits. Violating a child can provoke these spirits to attack the sorcerer directly.

4. Protective Measures for Children

Because of these fears, families use specific Pangontra (protections) for young boys:

• The “Habak”: A red string or pouch worn around the waist (often near the genitals) containing specific herbs, a small “anting-anting,” or a piece of Stingray Tail to ward off directed energy.
• Bulyag Rituals: If a child is complimented by a stranger (a potential sorcerer), the parent will immediately say “Pwera Buyag” and might even perform a small ritual of spitting lightly to “wash away” the intent ….

AI can make mistakes, so double-check responses

 

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I asked: With regard to Barang or Kulam: Seducing the victim’s workmen and offering them money to kill the victim?

Google AI said: In the belief systems of Barang and Kulam, this act is viewed as a transition from spiritual sorcery to social and physical destruction. While a Mangkukulam primarily uses magic, they are also known to use human “agents” to ensure a curse is fulfilled.

1. Corrupting the “Loob” (Inner Self) of the Household

In Filipino culture, workmen and household help are considered part of the extended “inner circle” of a home.

• Betrayal as a Curse: Seducing and bribing these individuals is seen as a way to “infect” the home from the inside. In the logic of Kulam, the sorcerer isn’t just seeking a physical hitman; they are seeking to turn the victim’s own “support system” against them. This creates a state of “Gulo” (chaos/disorder) that shatters the victim’s spiritual defenses before they are even physically attacked.

2. The Sorcerer as a “Master of Manipulation”

A practitioner of the dark arts is often described as having “Maitim na dila” (a black tongue) or an irresistible, dark charisma.

• Sexual Sorcery: Using seduction to manipulate workmen is a known tactic in folklore. It is believed that a sorcerer can use a minor Gayuma (love/lust spell) on the workers to cloud their judgment, making them willing to commit murder for money or affection.
• The “Broker” of Death: In some regions, a Mangkukulam acts as a broker between the physical and spiritual worlds. If their spells are not acting fast enough, they will use physical means (bribery and seduction) to “guarantee” the death, viewing the workmen simply as another “tool” or “familiar,” much like an insect or a cat.

3. “Pananim” through Human Agency

We previously discussed Pananim (planting a curse). By bribing workmen, the sorcerer gains a way to “plant” physical toxins or ritual objects directly inside the house—places the sorcerer could never reach alone.

• The Inside Job: The workman might be tasked with putting “Hilo” (poison) in the victim’s food or burying a “Kulam doll” under the victim’s bed.

4. Spiritual Retribution: “Gaba”

Because this act involves the cold-blooded corruption of innocent workers and a conspiracy to murder, it is believed to trigger a massive “recoil” or Gaba.

• The Fate of the Workers: Folklore suggests that those who are seduced into killing for a sorcerer eventually lose their minds or meet violent ends themselves, as they have become “stained” by the sorcerer’s shadow.
• The Sorcerer’s Doom: If the plot is discovered or fails, it is believed that the “intent to kill” returns to the sorcerer twofold, often manifesting as a disease that causes their own body to rot from the inside out.

5. Protective Discernment

To guard against this, traditional Filipino employers often use “Pangontra” (protections) not just for themselves, but for their property to ensure that those who enter it have “clean hearts.”

• Testing Loyalty: Healers might advise placing a small bowl of salt and vinegar near the entrance where workers pass. It is believed that someone with “murder in their heart” or who is under a “seduction spell” will feel extremely uncomfortable or physically ill in the presence of these elements.

 

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Google AI asked: Follow-up: Do you want to explore the “orasciones” (prayers) specifically used to protect a household from “treachery” and “internal betrayal”?

I said: Yes.

Google AI said: In the tradition of Barang and Kulam, protection against treachery focuses on “revealing the hidden” and “shielding the inner circle.” Because betrayal involves a breach of trust, these orasciones (prayers) are meant to act as a spiritual truth serum or a barrier against “black tongues.”

1. Orascion for Discernment (Pagkilala)

This prayer is used to “unmask” the true intentions of those who enter your home, such as workmen or strangers.

• The Practice: The head of the household whispers the orascion into a glass of water or over a bowl of salt kept near the entrance.
• The Intent: It asks for the “gift of sight.” It is believed that if a person enters with a “black heart” or has been bribed/seduced by a sorcerer, they will become inexplicably agitated, refuse to look you in the eye, or find an excuse to leave the property immediately.

2. The “Seal of the Loob” (Inner Shield)

In Filipino psychology, the Loob (inner self) must be protected from external manipulation like seduction or bribery.

• The Prayer: Usually a variation of the Sator Square or a specific petition to St. Jude (the patron of lost causes and desperate situations) or St. Michael.
• The Intent: It is used to “harden” the hearts of your family and workers against the “sweet words” or “ill-gotten gold” of an enemy. It is believed to create a spiritual “unpalatability,” where the sorcerer’s bribe or seduction simply fails to take root in the worker’s mind.

3. Orascion Against “Maitim na Balak” (Dark Plots)

This is a “binding” prayer used when you suspect a conspiracy is forming.

• The Practice: Recited at midnight while facing the four corners of the property.
• The Intent: It specifically asks that “any plot hatched in darkness be brought to light.” Believers claim that after saying this, the conspirators will accidentally “leak” their plans—perhaps through a slip of the tongue or a change in behavior—before the harm can be done.

4. The “Sumbalik” of Betrayal

If a worker has already been compromised, a healer may provide an orascion intended to “turn the bribe into ash.”

• The Intent: This doesn’t just protect the victim; it targets the “contract” itself. It is believed to cause the sorcerer’s money to bring bad luck to the one who took the bribe, or to cause the “seduction” to turn into a mutual and violent loathing, breaking the alliance between the sorcerer and the worker.

5. Protective Symbols in the Workplace

Beyond prayers, families often place physical symbols where workmen gather:

• Mirrors at the Entry: To “reflect” the worker’s own intent back at them.
• Buntot Pagi (Stingray Tail): Kept hidden but near the work area to “whip” away any lingering Gayuma (love/seduction spells) that might be influencing the workers.

 

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I asked: Are there standard Christian prayers for this purpose?

Google AI said: In the Philippines, where folk beliefs often merge with Catholicism, standard Christian prayers are considered the “spiritual armor” used to shield a household from betrayal, treachery, and the corruption of one’s associates.

1. Prayers Against Treachery and Betrayal

These prayers are used to “expose” those who might be working against the family or who have been seduced by an enemy’s influence.

• Psalm 55: Historically known as a prayer against the “betrayal of a friend” or associate. It is often recited to ask God to confuse the “tongues” of the wicked and reveal those who “speak words as smooth as butter but have war in their hearts.”
• Psalm 35: A “warrior prayer” used to ask God to oppose those who oppose you. It is specifically used to request that those seeking to “trap” or “entrap” the head of the house be caught in their own snares.
• Prayer to Saint Jude (The Patron of the Impossible): While often associated with lost causes, he is also invoked to protect the home from “unseen dangers” and “internal enemies.”

2. Prayers for Discernment of Spirits

To prevent workmen or friends from being seduced or bribed, families pray for the Gift of Discernment (1 Corinthians 12:10).

• The Veni Creator Spiritus (Come Creator Spirit): An ancient hymn/prayer to the Holy Spirit asking for “light for the senses” and “strength for the heart.” It is believed to “clear the air” in a household so that lies cannot survive.
• Prayer to the Holy Guardian Angels: Families often pray to the guardian angels of their employees or workmen, asking that these angels “guard their hearts” against greed and the “seduction of the enemy.”

3. Spiritual Warfare for the Property

To stop a sorcerer from “invading” the loyalty of those on the land, specific “binding” prayers are used:

• The Prayer of Command: “In the Name of Jesus, I bind any spirit of treachery, greed, or seduction attempting to enter this property or influence those who work here.”
• The Saint Michael Prayer: Regularly recited at the boundaries of the yard to “drive away” the influence of anyone seeking to bribe or corrupt the household.

4. The “Hedge of Protection”

Many Christians use Job 1:10 as a scriptural basis for a prayer to “place a hedge” around their property. They pray that any bribe, poison, or illegal good brought onto the land will be “rendered powerless” and that the person carrying it will feel such a deep conviction of heart that they will be unable to carry out the act.

 

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HERE IS THE TEXT OF THE STANDARD CHRISTIAN PRAYERS TO PROTECT A HOUSEHOLD FROM “TREACHERY” AND “INTERNAL BETRAYAL”

PSALM 55 (KJV)

1. “Give ear to my prayer, O God; and hide not thyself from my supplication.
2. Attend unto me, and hear me: I mourn in my complaint, and make a noise;
3. Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
4. My heart is sore pained within me: and the terrors of death are fallen upon me.
5. Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
6. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
7. Lo, then would I wander far off, and remain in the wilderness. Selah.
8. I would hasten my escape from the windy storm and tempest.
9. Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
10. Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
11. Wickedness is in the midst thereof: deceit and guile depart not from her streets.
12. For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13. But it was thou, a man mine equal, my guide, and mine acquaintance.
14. We took sweet counsel together, and walked unto the house of God in company.
15. Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
16. As for me, I will call upon God; and the LORD shall save me.
17. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
18. He hath delivered my soul in peace from the battle that was against me: for there were many with me.
19. God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
20. He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
21. The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
22. Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
23. But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.”

–from Link: “Psalm 55 (KJV),” in Bible Study Tools … https://www.biblestudytools.com/kjv/psalms/55.html ..

 

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PSALM 35 (KJV)

1. “Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
2. Take hold of shield and buckler, and stand up for mine help.
3. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
4. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
5. Let them be as chaff before the wind: and let the angel of the LORD chase them.
6. Let their way be dark and slippery: and let the angel of the LORD persecute them.
7. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8. Let destruction come upon him at unawares*; and let his net that he hath hid catch himself: into that very destruction let him fall.
9. And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
10. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
11. False witnesses did rise up; they laid to my charge things that I knew not.
12. They rewarded me evil for good to the spoiling of my soul.
13. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
14. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
15. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16. With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
18. I will give thee thanks in the great congregation: I will praise thee among much people.
19. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
20. For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
21. Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
22. This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
23. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
24. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
25. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
26. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
27. Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
28. And my tongue shall speak of thy righteousness and of thy praise all the day long.”

–from Link: “Psalm 35 (KJV),” in Bible Study Tools … https://www.biblestudytools.com/kjv/psalms/35.html ..

 

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PRAYER TO SAINT JUDE

Instant Miracle Prayer for the Impossible Request

“Almighty Lord, I come before you with humility and faith. I ask for your help in this impossible situation. I come to You today with an impossible request. I know that nothing is too difficult for you.”  –Google AI

 

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THE VENI CREATOR SPIRITUS (COME CREATOR SPIRIT)

Here is the traditional Latin text of the hymn alongside its English translation:

Latin (Original)	English (Traditional Translation)
1. “Veni, Creator Spiritus, mentes tuorum visita, imple superna gratia quae tu creasti pectora.	1. “Come, Holy Ghost, Creator blest, and in our hearts take up Thy rest; come with Thy grace and heavenly aid, to fill the hearts which Thou hast made.
2. Qui diceris Paraclitus, donum Dei Altissimi, fons vivus, ignis, caritas, et spiritalis unctio.	2. O Comforter, to Thee we cry, Thou heavenly gift of God most high; Thou fount of life, and fire of love, and sweet anointing from above.
3. Tu septiformis munere, dextrae Dei tu digitus, tu rite promissum Patris, sermone ditans guttura.	3. Thou in Thy sevenfold gifts art known, Thee Finger of God’s hand we own; the promise of the Father Thou, Who dost the tongue with power endow.
4. Accende lumen sensibus: infunde amorem cordibus: infirma nostri corporis virtute firmans perpeti.	4. Kindle our senses from above, and make our hearts o’erflow with love; with patience firm and virtue high, the frailty of our flesh supply.
5. Hostem repellas longius, pacemque dones protinus: ductore sic te praevio vitemus omne noxium.	5. Far from us drive the foe we dread, and grant us Thy true peace instead; so shall we not, with Thee for guide, turn from the path of life aside.
6. Per te sciamus da Patrem, noscamus atque Filium; teque utriusque Spiritum credamus omni tempore.	6. Oh, may Thy grace on us bestow the Father and the Son to know; and Thee, through endless times confessed, of both the eternal Spirit blest.
7. Deo Patri sit gloria, et Filio, qui a mortuis surrexit, ac Paraclito, in saeculorum saecula. Amen.”	7. All glory while the ages run be to the Father and the Son who rose from death; the same to Thee, O Holy Ghost, eternally. Amen.”

–Google AI

 

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PRAYER TO THE HOLY GUARDIAN ANGELS

“Angel of God, my guardian dear,
To whom God’s love commits me here,
Ever this day [or night] be at my side,
To light and guard, to rule and guide.
Amen.” –Google AI

 

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THE PRAYER OF COMMAND

“In the Name of Jesus, I bind any spirit of treachery, greed, or seduction attempting to enter this property or influence those who work here.” –Google AI

 

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THE SAINT MICHALE PRAYER

“Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.” –Google AI

 

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JOB 1:10

10. “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land.”

–from Link: “Job 1:10,” in Bible Study Tools … https://www.biblestudytools.com/job/1-10.html ..

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Io lux et pax nobiscum.
Joy, light and peace be with us!
Alice B. Clagett

“Dominus illuminatio mea et salus mea; quem timebo?”
The Lord is my Light and my salvation; whom shall I fear?

Written on 24 April 2026; compiled and published on 27 April 2026

MORE INFORMATION

The Compendium for this series is here: Link: “Compendium: When Threatened by Barang or Kulam Black Magic, Counter with Christian Prayer,” by Alice B. Clagett, written on 24 April 2026; compiled and published on 27 April 2026 … https://awakeningwithplanetearth.com/compendium-when-threatened-by-barang-or-kulam-black-magic-counter-with-christian-prayer-by-alice-b-clagett ..

. . . . .

I left the double quotes off of the beginning and end of Google AI’s response, and kept the double quotes as is within the responses. You will know by the light blue font that these are quotes from Google AI.

If you see purple font, that is being used for a term described in “More Information.”

I am using brown font for my questions in the Q&A. Also, through sparing use of square brackets and brown font, I sometimes change the transcript slightly or add my Comments to it.

 

 

Music by Nicholas Panek from Pixabay – Defende Nos In Proelio: An Epic Gregorian Battle Chant by nikpanekAlassets – Pixabay License

DEFENDE NOS IN PROELIO

Full Latin Prayer

Sancte Michael Archangele, defende nos in proelio, contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen.

English Translation

“Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the Heavenly Host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.”

Pronunciation Guide (Ecclesiastical/Church Latin)

• Sancte Michael Archangele: Sahn-ktee Mee-kah-el Ark-ahn-jeh-leh
• defende nos in proelio: deh-fen-deh nohs een preh-lee-oh
• contra nequitiam: kohn-trah neh-kwee-tsee-ahm
• et insidias diaboli: eht een-see-dee-ahs dee-ah-boh-lee
• esto praesidium: eh-stoh preh-see-dee-oom

–Google AI

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This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0). Attribution: By Alice B. Clagett.
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