Tag Archives: individualisation

Individualisation of the Souls of Pets . by the Theosophists . with comments by Alice B. Clagett

Compiled on 27 November 2013; revised on 21 March 2018

  • THEOSOPHY ON INDIVIDUALISATION OF DOMESTIC ANIMALS
  • INDIVIDUALISATION, INDIVIDUATION, AND ENLIGHTENMENT

Dear Ones,

Here is an explanation from “The Causal Body and the Ego,” by Arthur E. Powell, regarding how house pets move from sharing an animal group soul to having an individual Soul. This process is known, in the School of Theosophy, as individualisation, or in modern spelling, individualization. After that is a description of how this Theosophical concept differs from the Jungian notion of individuation and the concept of enlightenment.

THEOSOPHY ON INDIVIDUALISATION OF DOMESTIC ANIMALS

“Large numbers of the higher domestic animals have reached this stage [“when there is only one animal form attached to the Group-Soul”] and have really become separate entities, incarnating in a succession of animal bodies; although they have not as yet, of course, attained to the possession of a causal body – the true mark of individualisation . . .

“. . . any animal which is now attaining, or even approaching individualisation, must be very remarkably in advance of the others, and the number of such cases is consequently very small. Nevertheless, they do occasionally occur. Close association with man is necessary to produce this result . . .

“We may note two factors at work:

“1) the emotions and thoughts of the man act constantly upon those of the animal, and tend to raise him to a higher level both emotionally and intellectually;

“2) the animal, if kindly treated, develops, devoted affection for his human friend, and also unfolds his intellectual powers in trying to understand that friend and anticipate his wishes.

“It has been found that individualisation, which lifts an entity definitely from the animal kingdom into the human, can take place only for certain kinds of animals,—one for each of the seven great types or ‘rays’. In fact, it is only among domesticated creatures, and by no means among all classes, even of these, that individualisation occurs. Of these classes, we already know certainly the elephant, the monkey, the dog and cat. The horse is possibly a fifth.

“Up to each of these heads of types leads a long line of wild animals, which has not been fully investigated. It is known, however, that wolves, foxes, jackals, and all such creatures culminate in the dog: lions, tigers, leopards, jaguars and ocelots culminate in the domestic cat.”

“It should be noted also that an animal of any given type, that individualises into a human being, will become a man of that same type, and no other.” –from Citation: “The Causal Body and the Ego,” Ch XII. Animal Group-Souls,” by Arthur E. Powell, public domain … For the above excerpt, see pp 61-63.

INDIVIDUALISATION, INDIVIDUATION, AND ENLIGHTENMENT

I note that individualisation, in the Theosophical sense, or integration of a causal body amongst the subtle bodies, is different from the Jungian notion of individuation. The latter refers to self-actualization, or integration of the subconscious into the conscious mind. –from Link: “Jung and His Individuation Process,” in Journal Psyche … http://journalpsyche.org/jung-and-his-individuation-process/ ..

This latter … individuation through self-actualization … is one step in the process of enlightenment. Another is integration of the conscious mind with the superconscious mind.

The result is auric integration: lower triangle (subconscious mind) combined with fourth through seventh chakras (conscious mind). And that combined with the 8th through the 12th chakras.

Then there may be expansion, in a mystical sense, to become one with Gaia, with our Solar System, with our Milky Way, with our Universe, and with the Multiverse. This may take place as we move on, to Awareness of the unformed dimensions past the transpersonal formed dimensions. See …

Link: “Enlightenment I: On Mastering the Unconscious and Conscious Mind,” by Alice B. Clagett, published on 17 June 2016, revised … https://wp.me/p2Rkym-5zc ..

Link: “Enlightenment II: Raising the Kundalini to Heal the Human EMF and Alleviate Ascension Symptoms,” by Alice B. Clagett, written in April 2014; published on 15 June 2016 … https://wp.me/p2Rkym-5yX ..

In love, light and joy,
I Am of the Stars

Note: The bracketed information is a quotation from a sentence just above the text where it is inserted. Paragraphing is partly mine. –Alice

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Methods of Individualisation of the Soul . by Arthur E. Powell . with comments by Alice B. Clagett

Compiled on 30 November 2013; revised

Dear Ones,

These are quotes from Arthur E. Powell’s Theosophical compilations regarding the various methods through which a house pet can individualise. Theosophy states that animals have group-souls. All lions, for instance, share but one group-soul. (1)

But according to Theosophy, when an animal has a long association with a human being, it can acquire an individual Soul. This process is termed individualisation, or in more modern spelling, individualization

Here are the quotes from “The Causal Body and the Ego,” by Arthur E. Powell, that describe the process of individualization …

“It was said in the preceding chapter that the effort, resulting from which individualisation, takes place, must be made from below, i.e.., by the animal. This effort may take place in one of three distinct ways, and so exercise a very far-eaching effect on the whole future life of the entity concerned.

“When an ego is formed, the three aspects of the Higher Triad, i.e.., Atma, Buddhi, and Manas, must all be called forth: the first connection, however may be made through any one of the three, as follows:

“[1] Between the lower mind and the higher
“[2] Between the astral body and Buddhi
“[3] Between the physical body and Atma

“The animal will thus individualise in the first case through intellect, in the second case through emotions, and in the third case through will. We will now briefly consider each of these three methods.

“(I) Individualisation through Intellect — If an animal is associated with a human being, who is not predominantly emotional, but whose chief activities are of a mental nature, then the nascent mental body of the animal will be stimulated by the close association, and the probabilities are that individualisation will take place through the mind, as the result of mental efforts made by the animal to understand his master.

“(II) Individualisation through Emotion — If, on the other hand, the master be an emotional man, full of strong affections, the probability is that the animal will develop chiefly through his astral body, and that the final breaking of the link with the group-soul will be due to some sudden outrush of intense, affection, which will reach the buddhic aspect of the floating Monad belonging to it, and will thus cause the formation of the ego.

“(III) Individualisation through Will — In yet a third case, if the master be a man of great spirituality, or of intensely strong will, while the animal will develop, great affection and admiration for him, it will yet be the will within the animal which is principally stimulated. This will show itself in the physical body by intense activity, and indomitable resolution to achieve whatever the creature may attempt, especially in the service of his master.

“We thus see that the character and type of the master will have a great influence on the destiny of the animal. The greater portion of the work is, of course, done without any direct volition on either side, simply by incessant and inevitable action due to the proximity of the two entities concerned. The astral and mental vibrations of the man are far stronger and more complex than those of the animal, and they are consequently exercising a never-ceasing pressure upon the latter….”

–from Citation: “The Causal Body and the Ego,” by Arthur E. Powell, “Ch XIV. Methods and Degrees of Individualisation,” public domain, available at www.lulu.com or www.amazon.com

In love, light and joy,
I Am of the Stars

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FOOTNOTE

(1) See Link: “Group Soul” in Theosophy World Resource Center … https://www.theosophy.world/encyclopedia/group-soul ..

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A Myth of Creation: Third Outpouring: Individualisation . by the Theosophists . with comments by Alice B. Clagettf

Written and published on 1 December 2013; revised and reposted

Dear Ones,

This is the fourth in a four-part series representing a Myth of Creation from the Theosophical school of thought, as stated in “The Causal Body and the Ego,” by Arthur E. Powell. (1)

I love the analogy to the waterspout near the end of this long passage. It looked like the preceding info was needed to understand the waterspout, but maybe you could intuit it without reading anything but the bolded text.

In love, light and joy,
I Am of the Stars

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THIRD OUTPOURING: INDIVIDUALISATION
by ARTHUR E. POWELL

“We have now arrived at the stage where a change of vast importance to the evolving life is about to take place—viz., the individualisation of the animal the formation of the causal body, the entry into the human kingdom.

“In order to understand the whole phenomenon, and to recognise its full significance, let us briefly recapitulate the stages already passed. We saw first that the Monads, which derive their being from the First Logos, come forth and dwell on the Anupadaka Plane during all ages over which we have glanced. With the help of Devas, each Monad has appropriated to himself the three permanent atoms which represent him as a Jivatma on the planes of Atma,Buddhi and Manas, these three forming the Higher Triad. In addition, to each Higher Triad has been attached also a Lower Triad, consisting of a Mental Unit, and an Astral and a Physical Permanent Atom.

“The Lower Triad has been plunged successively into the earlier kingdoms of life, shielded and nourished by its Group-Soul. By repeated subdivision, brought about by differentiation of experience, each Lower Triad has now become possessed of an envelope or sac to itself, derived from the original Group-Soul. After a succession of experiences in a series of single animal forms, the Lower Triad is at length sufficiently awakened to warrant a further step being taken in the evolutionary scheme, a step which will bring to it a further installment, if we may use such an expression, or aspect, of the Divine Life.

“Just as the human foetus is nourished by the mother in her womb until such time as the child is strong – enough to live its own independent existence in the outer world, so is the Triad, shielded and nourished by the Group-Soul, the medium by which the Second, Logos protects and nourishes His infant children, until the Triad is strong, enough to be launched into the outer world as a self-contained unit of life, pursuing its own independent evolution.

“Thus is reached the term of ante-natal life of the Jivatma (the Higher Triad of Atma, Buddhi, Manas) enclosing the life of the Monad, the time being now ripe, for his birth into the lower world. The mother-life of the Second Logos has built for him the bodies in which he can live as a separate entity in the world of forms, and he has to come into direct possession of those bodies and take up his human evolution.

“Up to this point, all communication of the Monad with the lower planes has been brought through the Sutratma or thread-self, on which the permanent, atoms are strung…. But now the time has come for a fuller communication than is represented by this delicate thread in its original form. The Sutratma accordingly widens out …, the Ray from the Monad glows and increases, assuming more the form of a funnel: “the thread between the Silent Watcher —and his shadow becomes more strong and radiant” (The Secret Doctrine, Vo. 1, p 285).

“This downflow of monadic life is accompanied by much increased flow, between the buddhic and manasic permanent atoms….

“The manasic permanent atom awakens, sending out thrills in every direction. Other manasic atoms and molecules gather round it …, and a whirling vortex is formed on the three upper sub-planes of the mental plane. A similar whirling motion takes place in the cloudy mass surrounding the mental unit which, as we have seen, is enveloped in the Group-Soul.

The wall of the Group Soul is then torn asunder, and caught up into the vortex, above…. Here it is disintegrated, being resolved into matter of the third mental subplane, and, as the whirlpool subsides, it is formed into a delicate, filmy envelope, this being the causal body….

In describing this process, the illustration usually given in the East is that of a waterspout. There we have a great cloud hovering above the sea, on the surface of which waves are constantly forming and moving. Presently from the cloud is extended an inverted cone of violently, whirling vapour, like a great finger.

“Underneath this, a vortex is rapidly formed in the ocean; but instead of being, a depression in its surface, as in an ordinary whirlpool, it is a whirling cone rising above that surface.

“Steadily the two draw closer and closer together, until they come so near that the power of attraction is strong enough to overleap the intervening space, and suddenly a great column of mingled water and vapour is formed where nothing of the kind existed before.

“In just the same way, the animal Group-Souls are constantly throwing parts of themselves into incarnation, like the temporary waves on the surface of the sea. At last, after the process of differentiation has continued to the maximum possible, a time comes when one of the waves rises high enough to enable the hovering cloud to effect junction with it. Then it is drawn up into a new existence, neither in the cloud nor in the sea, but between the two, and partaking, of the nature of both. Thus it is separated from the Group-Soul, of which hitherto it has formed a part, and falls back again into the sea no more. Technically expressed, the life of the animal, working in lower mental matter, is whirled up to meet the downpouring life of the Monad, expressed through higher mental or causal matter….

“The downflow of life, resulting in the formation of the causal body, is known as the Third Life Wave, or Third Outpouring, and derives from the First Logos, the eternal all-loving Father – from Whom came also, as we have seen, the Monads themselves in the first instance.” from Citation: “The Causal Body And The Ego,” compiled by Arthur E. Powell, 1928, public domain, “Chapter XIII. Individualisation: Its Mechanism and Purpose.”

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FOOTNOTE

(1)

[bolding and paragraphing are mine. –Alice]

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